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The midrash comments that a son’s following his righteous father’s path brings double joy (Bereishit Rabba 63:1). Midrash Aggada (Bereishit 25:19 says that repeating the connection between father and son in a different order stresses that each one reflected positively on the other. Yitzchak was elevated by being Avraham’s son, as the pasuk (Mishlei 17:6) says, "The glory of children is their father." Avraham was seen positively for having a son like Yitzchak, as the pasuk (ibid.) says, "The crown of elders is their grandchildren," and thus certainly their children. The Rashbam (Bereishit 25:19) says that since the Torah had referred to Yishmael as the "son of Avraham who was born to Hagar the Egyptian," here it writes, in contrast, that Yitzchak was begot by Avraham, to stress that he was considered Avraham’s main progeny. The redundancy excludes other biological children of Avraham from the standing of "sons of Avraham" in the fullest sense (Bereishit 21:12 and Divrei Hayamim I, 1:28-34 also indicate Avraham’s sons’ levels of connection to him).
We humbly present an additional explanation of our opening pasuk.
The fathers of our nation, Avraham, Yitzchak, and Yaakov, were leaders, who can be considered kings or princes of great groups of people, including people outside their family, who followed them devotedly. Therefore, their discourses were with kings. This is evident from the story of Avraham’s life. Avraham struggled against Nimrod, the leader of mankind’s first mega-state. Avraham competed against him in the generation of the Tower of Bavel and defeated him spiritually, when he emerged unscathed from the furnace in Ur Kasdim. He also militarily defeated the four Mesopotamian kings, led by Amrafel, whom Chazal identify as Nimrod, who fought Eretz Canaan’s five kings and captured Avraham’s nephew Lot.
Avraham had connections with the kings he had helped, such as the King of Sodom and Malkitzedek, the King of Shalem (which, Chazal say, was Yerushalayim). Avraham also negotiated with the kings of Egypt and of Plishtim, Paroh and Avimelech, respectively. Sarah herself was an Aramite princess, and the midrash says that Hagar was Paroh’s daughter. Avraham’s status justified his taking a concubine, which the Rambam says is permitted only for kings.
One of the features of a kingdom is that it turns into a dynasty. A leader who does not create a dynasty is not a king, but is at most a "judge." We have explained that David could not build a Beit Mikdash but had to wait until Shlomo, his son, sat on the throne, as David did not enjoy the full status of king until his son succeeded him. David only prepared the infrastructure, upon which Shlomo brought the matter to fruition (see also Tehillim 132:11-14). Based on this, we can explain our pasuk as stressing that as Yitzchak developed to sit on Avraham’s "throne," a king was created.
We pray that the whole world will recognize the special status that Avraham and Yitzchak established, which will bring great advantages for all of Avraham’s progeny, as the father of many nations, and indeed of all of humanity.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
