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These gifts must consist of food items in order to enhance the joy of Purim, as it is known that when a person eats good, tasty foods that he received from a friend, the love between them becomes strengthened. Another reason for mishlo’aĥ manot is that some people are not actually poor – they have the ability to purchase basic provisions for the Purim meal – yet are unable to buy foods for a more respectable Purim meal. By sending mishlo’aĥ manot, we can provide them with good food for the Purim meal in an honorable fashion.
The law is that one discharges his obligation by sending two portions of food to one person. The Sages enacted that one must send at least two portions so that the gift will be an expression of love. After all, a single portion of food can help a friend avoid hunger, but when one sends two portions, it means that he wants his friend to enjoy a variety of foods as well. One who gives more mishloĥei manot in order to increase feelings of love, brotherhood, peace, and friendship between oneself and one’s friends is praiseworthy.3
^ 3.The main reason for mishlo’aĥ manot is to increase love and brotherhood among Jews, as that is the main focus of the day. So writes Maharal in Or Ĥadash 9:22 and R. Shlomo Alkabetz in Manot Ha-Levi. Terumat Ha-deshen §111 states that mishlo’aĥ manot are for the Purim se’uda and to help those who are in need.
Responsa Binyan Tziyon §44 states that, le-khatĥila, one should send mishlo’aĥ manot via a shali’aĥ (proxy), but many poskim do not mention this. Rema 695:4 writes that if one sends mishlo’aĥ manot to his friend and the friend refuses to accept it, one nevertheless fulfills his obligation, as he has still expressed his love just by sending the mishlo’aĥ manot. However, Pri Ĥadash and Ĥatam Sofer disagree. Most Aĥaronim are stringent on the matter.
Rabbi Eliezer Melamed
Rosh Yeshiva of Har Bracha and rabbi of the settlement.
Peninei Halakha 18. Torah Verses in the Prayers and in the Berakha of She-asa Li Kol Tzorki
Chapter 10: The Laws of Tisha Be-Av
Rabbis in Midrash
Lessons
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
