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Beit Midrash
- Jewish Laws and Thoughts
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- The Mitzva of Praying and its Value
The Talmud of Eretz Yisrael (Ta’anith 1:2 5b) tells us that the Rabbis’ search for candidates to pray for the Rains often came up not with Sages or men of great stature, but with simple people, peasants and even wanton wrong-doers.
The story is told of a man who entertained prostitutes while awaiting their clients. But when a needy woman came to him to sell herself to pay ransom for her husband, that same man simply gave her the money in order to prevent her from degrading herself.
Upon learning about this, the Rabbis declared that this man, irrespective of his profession was worthy to pray for Rain.
The Talmud of Eretz Yisrael teaches us that it is not entirely the quality of the person which moves God to respond to prayer, but the quality of the merit that the person earned! No Jew is too small, too simple or too obscure for God to overlook him.
So magnificent and powerful are the acts of an individual! Bringing down the rain benefits not just the individual who prayed for it, but the Jewish people in their entirety.
The fate of our people could very well hang on the acts of just a single individual! Not only may you have merit, hidden to you but revealed before God for your own prayers to be answered, but also to have your friends’, neighbors’ and even people’s needs addressed.
May the knowledge of the power of prayer fill our own prayers with zeal, fervor and lead us to benefit ourselves and the entire Jewish people!

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.








