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Beit Midrash
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- Laws of Hanukkah
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- Peninei Halakha
On Saturday night, if the guests plan to return home quickly, it is best for them to wait to light candles at home. If they plan to get home so late that people will no longer be walking on the streets, it is preferable that they fulfill the mitzva the same way they did on Friday, either through their host’s lighting or in the separate residence. If they are not returning home immediately but will still arrive home before it is too late, they may choose where to light. From the perspective of the previous day, their place is in their hosts’ home; but from the perspective of the upcoming day, their place is in their own home. Therefore, they may choose where they wish to light. 17
^ 17.If on Friday of Ĥanuka, a guest can light in his own home just before Shabbat begins, and then walk to his hosts’ home, he may light at his own home. However, he should make sure to light after plag ha-minĥa (at most forty minutes before shki’a; see n. 14 above). After Shabbat, Ĥovat Ha-dar ch. 1 n. 65 states that one should return home to light. In contrast, Halikhot Shlomo 14:19 states that if one is planning to remain at his hosts’ home for an additional half-hour after they light, it is preferable that he light there.
If a wedding takes place on Ĥanuka after shki’a, the bride and groom should each light in their previous homes before the wedding. If they get married before shki’a, some maintain that they should light in their new home after the wedding. Others maintain that if they will arrive at their new home late at night, or if they will be staying in a hotel for the night, they should light in the hall, which, after all, they have rented.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
