YeshivaThe torah world Gateway
Beit Midrash
- Family and Society
- The Nation of Israel
- The Value of the Nation of Israel
The Mishnah in Bikkurim (3:3) describing the procession that went up to the Temple Mount to bring the Bikkurim states: "The governors and chiefs and treasurers [of the temple] went out to meet them. According to the esteem of the entrants they would go forth." The amount and types of officials that would go out to the people bringing the Bikkurim to the Temple Mount was commensurate with the esteem of the people making ascent. The "esteem" mentioned in this Mishnah, prima facie would appear to refer to the esteem of the individual, suggesting that Jews differ in esteem and intrinsic value. However, such a ethical system stood in opposition to the fundamental beliefs of the Sages of the Talmud of the Land of Israel. The Sages express their astonishment at this Mishnah by posing the following question: "Is there in fact small or great among Israel?"
King David himself taught the principle of Jewish equality and specifically in the context of the retrieval of the Ark of the Covenant. Michal who sees David loosing himself out of joy before the commoners as the Ark is returned chastises him: "How honored was the King of Israel today, who was exposed today in the presence of his servant’s maidservants, as one of the boors would be exposed (II Sam. 6:20). The Talmud of the Land of Israel glosses: "Today the esteem of my father’s house has become apparent." Her father King Saul acted with the extreme majesty of a King and never revealed himself.
David responds to Michal: "And with the maidservants which you mentioned, with them I shall be honored" (II Sam. 6:22). The Talmud of the Land of Israel glosses: "For they are not (amahoth) maidservants but matrons (imahoth)."
David equates the maidservants with matrons, in other words, the commoner with the ranking and thereby washes away the difference between social status. In effect David opposes her father Saul’s brand of kingship one which does not espouse the Divine principle of the equality of the Jewish People. (Sanhedrin 2:4 12:a
The Value of the Nation of Israel Jews' Special Status: Doing Good For the World
Translated by Hillel Fendel
Rabbis in Midrash
Lessons
fast navigation
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]
