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Ruling: [We saw that the basis for obligation exists and that lack of awareness of his level of financial exposure does not affect it.]
There is a common practice, which is formalized in Israeli law, that damages that a worker does during his work, even if he acted not according to expectation, are the obligation of the employer. However, that law is limited to things that happened as part of his job. In this case, the theft occurred when def went to a carpenter on a private matter (albeit during the workday and in the midst of an errand for pl). The level of irresponsibility also exceeded that to which the law and practice refer to.
There is a concept of Talmudic origin to exempt workers who cause damage. The gemara (Bava Metzia 83a) tells of porters who broke the barrels they were transporting and were exempted beyond the letter of the law. There is a machloket whether this concept is only when they transport heavy, breakable objects or even those that are easy to protect (see Pitchei Choshen, Pikadon 8:(78)). Therefore, it is difficult to apply this halacha to our case, and it also does not apply because here there was negligence. Although the Aruch Hashulchan (CM 331:7) applies this halacha to all but the most egregious negligence, that is only in regard to small damages. While Rav Yaakov Ariel applied the exemption more broadly based on contemporary convention, he would probably not apply it to the level of negligence that exists here.
P'ninat Mishpat (829)
Beit Din Eretz Hemda - Gazit
655 - A Worker Paying for a Stolen Car – part I
656 - A Worker Paying for a Stolen Car – part II
657 - A Worker Paying for a Stolen Car – part III
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Beit Din Eretz Hemda - Gazit

P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Repercussions of a Sale that Turned Out Not Happening – part III
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat P'ninat Mishpat: To Whom Do the Payments Go? – part I
based on ruling 81075 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: A Contractor’s Leaving the Job in the Middle – part I
based on ruling 84013 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: Smoking Rights in a Rental? – part II
based on ruling 85076 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: A Seller with Questionable Rights to the Property – part II
based on ruling 84062 of the Eretz Hemdah-Gazit Rabbinical Courts

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








