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Beit Midrash
- Shabbat and Holidays
- The High Holidays
- The Month of Elul
This intensification of attitude has become the hallmark of the preparatory month of Elul. We live in a frivolous time, where society generally is much more occupied with issues of meager substance, rather than with the serious business of life and society. Because of this, it is very difficult for us to achieve any sort of intensive mood regarding the month of Elul.
There was a time, not so far distant in the past, that it was said in Eastern Europe, that even the fish in the rivers trembled when they heard the announcement that the month of Elul had arrived. That certainly is not the case today. People are still on vacation, in the midst of trips and visits, that by their very nature are meant to be a diversion from the serious business of life itself. Tradition trembles when human beings are no longer serious.
The German iron Chancellor Bismarck reputedly once characterized the situation in the Austro-Hungarian Empire of his time, as being hopeless but not serious. There were many times in history when it was clear that governments and leaders embarked upon actions and provocations that ultimately led to war and disaster, simply out of a mood of almost frivolity and lack of seriousness.
In a permissive society such as ours is today, when people are not held accountable for their behavior, when felonies are now only misdemeanors and misdemeanors are no longer punishable under any circumstances, it is difficult to really take a serious view of life.
Judaism holds every individual personally responsible for his or her actions, attitudes, speech, and behavior. Judaism is aware of mitigating circumstances, but never accepts excuses or blame of others for one's own faults and misdeeds. Judaism believes that human beings are responsible creatures, and that their behavior engenders consequences that cannot be ignored. We are judged on our behavior, and not on the quality of our excuses.
The month of Elul always imparted to the Jewish people this fundamental lesson of heavenly judgment and correct human performance. When understanding the full import of this message, it is no wonder that even the fish in the rivers trembled at the advent of the month of Elul.
The month of Elul also brings with it a note of optimism and goodness. The spirituality of the holidays that follow this month remain a source of strength for all of us during the forthcoming new year that will soon be upon us. We are confident that our sins and shortcomings will be forgiven and ameliorated, and that the Lord of goodness and kindness will embrace us and our actions and turn them into positive and fruitful ones.
Judaism is built upon optimism, good cheer and a balanced view of life and its vicissitudes. We may not be able to change the past, but we are certainly capable of improving our future. This is also one of the basic lessons of the month of Elul. We may tremble in anticipation, but even in our moments of trembling, there is an innate belief that eventually things will come right, and all will be well. Elul prepares us for the majesty of the holidays that will follow.
By realizing the impending moments of majesty and eternal memory, Elul transforms us into vessels that can receive holiness and eternal reward. Achieving this level of human character is itself a joyful experience that one can achieve in life. It is this mixture of trepidation and joyful expectation that the month of Elul produces within us that allows us to appreciate and treasure this final month of the Jewish calendar year of 5781.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
