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Beit Midrash
- Shabbat and Holidays
- The Three Weeks
- The 17th of Tamuz
So too in the Grace After Meals: "And build up Jerusalem, city of sanctity, quickly in our times…"
And in the blessings over the Haftarah that we read from the Prophets, following the public Torah reading on the Sabbath: "Have mercy on Zion, for it is the source of our life, and to the wretched of soul bring salvation quickly in our times."
Similarly in our holiday and New Moon prayers: "O merciful King, may You again have mercy on us and on Your Holy Temple, in your great mercies, and build it speedily and enhance its honor."
There are of course many other examples as well, too numerous to list here.
What we see clearly is that we are not praying merely for the rebuilding of the Temple and Jerusalem, but also that it should be "quickly in our times." This raises an interesting question: Our prayers are filled with requests, but we do not add that they should happen quickly! Why is it that only regarding the rebuilding of the Beit HaMikdash do we ask that it happen speedily?
Many sources in the writings of HaRav Kook zt"l show that the Beit HaMikdash symbolizes the path to rich and varied national life in sanctity. He writes that the Holy Temple includes within it "nobility of intellect and education and prophecy, and, on the other hand, the purity of flesh and blood [of the sacrifices], and imagination and emotion" (Orot HaTchiyah 35). In the Temple's current state of destruction and absence, something in the manifestation of our lives is missing as well, which is why the blessing refers to us as "wretched of soul."
Still elsewhere he writes that the Temple stands for our national aspiration for "complete beauty, for complete imagination in all its strength." He explains that part of life is simply missing and is desecrated by the absence of the Temple. In this connection he notes that Talmud relates allegorically G-d's terrible cry, 'Woe is Me that I have destroyed My house and burnt My sanctuary.'"
Let us go even further in understanding the depths of what the world is missing because of the absence of the Beit HaMikdash. Rav Kook explains that the Temple's destruction is the source of everything that is wrong and defective. Every attempt to repair what is broken without taking into account the absence of the Beit HaMikdash will simply be a "local" fix, and certainly not a complete one. The true solution to the world's problems is the construction of the Holy Temple – and this is why we want it to be built speedily!
In his commentary to the Siddur, Rav Kook writes that all the individual things that are not complete in this world stem from the lack of that which illuminates all of life: "The destruction is precisely the reason for the darkening of our world, and souls suffer…" He says that the "Israelite soul" must seek a rectification at its very root: the return of G-d's honor to its place, and the revelation of the splendor and shine of sanctity in the world – leading to the restoration of everything as it once was. "May the Temple be rebuilt, speedily in our days! Our drive for a speedy rebuilding gives momentum of sanctity that shines in our soul - and the desire that this happen in our own days links all of our life essence, even in its temporal form, to the foundation of the Supreme sanctity – from which the entire world will be illuminated, and from which the Temple will be built quickly, in our days."
Sanctifying Thought A concrete example of what we are missing without the Beit haMikdash is "the holiness of thought." Rav Kook writes:
"Outside the Holy Land, we experience the value of deeds alone; inside the Land, we experience the value of speech; and in the Holy Temple, we experience the value of thought… Even nowadays, a trace of this remains, because the holiness remains even in its desolation… And the more one awaits and hopes for salvation, the more the value of speech and thought is revealed to him, adorning his deeds."
The Talmud tells us that one can barely, if at all, control his thoughts, and "we are not spared even one day of thoughts of sin." Still, however, in the Beit HaMikdash, things are different: We are required to control our thoughts, and if the Priest has the wrong thought when bringing a sacrifice, it is disqualified. He who eagerly awaits the building of the Temple thus purifies his thoughts within him.
May the Temple be rebuilt speedily in our times!
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Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
