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There is discussion that as the present Jewish population here in the land of Israel continues to grow and expand, there is a possibility that this sabbatical year ordinance will revert once again to its original status as a Torah commandment. But even in its present circumstance, as a rabbinic ordinance, it has strong influence over the everyday life of citizens of the State of Israel. Special arrangements must be made regarding agricultural produce grown in the Holy Land in this sabbatical year, and various ways have been found to enable the agricultural economy to continue to function according to Jewish law and tradition, even during the sabbatical year.
But the idea behind the sabbatical year remains fixed in the minds and hearts of the Jewish people wherever they may live. And that basic idea is simple: that the world and all its land belongs to and is subject to the will of the Creator, and that human beings are only temporary trustees over the land.
One of the most difficult ideas to for people to accept is that life itself is transitory and temporary. We pretend we will be here forever and we live our lives accordingly, even though we are all aware of our mortality and the transient nature of human existence. We are always saving for tomorrow, even when we are quite old and advanced in years, and logically, really do not need to save for a tomorrow that, deep down in our hearts, we know we may never see.
We involve ourselves in future projects that can only benefit future generations, because we believe that somehow that future benefit and achievement will accrue to our credit when heaven balances the books, so to speak. It is this contradictory nature of human beings, to plan for a future that instinctively one knows one will not actually witness in this world, that really fuels all human progress and is the basis for the advancement of civilization over the ages.
All of this is based upon the realization that the sabbatical year imposes upon us, that there is no permanence for anything, and what we do achieve does not permanently belong to us. We are merely temporary custodians of the riches of the Almighty that He has bestowed upon his creatures in this world. This is really the sublime and internal message that the sabbatical year, with all its laws, ordinances, and adjustments, imposes upon us, and makes it a year of renewal and uniqueness.
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts