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The p’sukim speak of Betzalel and Ohaliav and "all of the men with a wise heart" as those who "Hashem gave wisdom to know how to do the work of the holy tasks" (Shemot 36:1). Chazal do speak about special qualities of Betzalel, who knew for example how to "connect the letters with which the heavens and earth were created" and that he had been in "the shadow of Hashem" (Berachot 55a). Indeed, Betzalel and Ohaliav were "called by name" by Hashem as those chosen to lead the lay efforts of the building of the Mishkan (Shemot 35:30). Regarding their staffs, not only were the people not listed in the Torah by name, but the p’sukim indicate that they were not appointed by Hashem. Nor was it like the elders who were selected based on their previous experience (Bamidbar 11:16). Rather the Torah describes the group as "all whose heart raised him up to draw close to the work to do it" (Shemot 36:2).
Thus, the criterion seems to be that whoever found it within himself to step forward was the right person. As far as talent, the Torah describes them as "the wise of the heart to whom Hashem gave wisdom in his heart" (ibid.). One could understand that no experience or talent was needed, as Hashem provided all. On the other hand, the gemara (ibid.) says in this context that Hashem gives wisdom only to those who are already wise. Rav Chaim Yaakov Goldvicht (my rosh yeshiva at Kerem B’Yavneh) used to explain there are two types of wisdom: there is base wisdom is the desire to obtain wisdom, which then allows one to receive the divine wisdom he uses; the people mustered up their own base wisdom.
In our context, we can suggest that those who stepped forward did not just have a theoretical desire or even just davened for the wisdom. Rather, "they raised their hearts to draw close." In other words, they didn’t just want to be chosen by Hashem – they stepped forward with the conviction that they could do it. Perhaps they were no different in experience and talent from others, but their desire, conviction, and their confidence, based not on haughtiness but on a belief that Hashem would enable them to succeed, made them uniquely qualified to be the wise ones to whom Hashem gave wisdom
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.



















