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Beit Midrash
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Heaven therefore placed a great burden on our teacher Moshe when it required him to ask the Jewish people to part with their wealth in large sums, to build a holy Tabernacle, the benefits of which the people could and would be measurable only in spiritual and eternal terms. In fact, the verse in the Torah regarding the necessity to contribute to the building of that Tabernacle can be understood as requiring that the donor, to fulfill that commandment, must donate part of one's own heart to this cause.
For too many people, material wealth is really the heart of life and one does not part with it easily or joyfully. Though society generally disrespects and even abhors stinginess and miserly behavior in others, truth be said, within all of us lies the seeds of such behavior. Instinctively, humans want to retain what they think they already have, and they want to possess more of the world than they currently own or control.
We come into this world with clenched fists ready to grab everything that we can. Only at the very end, are our fists open, and our fingers fully extended to indicate that we really possess nothing of this physical world in which we have devoted so much of our time and efforts.
There are many reasons advanced as to why the building of the Tabernacle should occupy such an important part in the biblical narrative of the Torah. One such idea is that the inherent difficulty to give away what one has personally achieved is of such a nature that the Torah recorded for us the building of the Tabernacle in a long, detailed fashion. It is as though the Torah is emphasizing to us the difficulty involved in having to donate towards the construction of even the most glorious and noble of causes.
And, if it is difficult, as it certainly is, to give of one's own wealth towards a charitable cause, it is even more difficult to ask others to do so. The Talmud told us that the one that causes charitable causes to be financed and advanced by others through their donations, is greater even than the donor. We are all reluctant to ask others to part with their wealth no matter how noble the cause that we are representing. Therefore, the Torah reading of this week really speaks to us and to our continuing challenges as individuals and as a society.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.










