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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Va'era
I think the same type of message is communicated to us in the Torah reading of this week. We are told of plague after plague that was visited upon the Egyptians, to force them to free the people of Israel from bondage and slavery. Why so many plagues? The Lord could certainly have accomplished the same result with one plague, especially the last and final plague of the death of the Egyptian firstborn. Why go through the exercise of the first nine plagues, that apparently were unsuccessful in achieving the desired goal of Jewish freedom, when one major blow apparently would have been sufficient to achieve the emancipation of the people of Israel from Egyptian bondage?
One can easily say in response to this question that it was the cumulative effect of all the plagues that brought about the decision by Pharaoh and the Egyptians to free the Jewish slaves. Nevertheless, from a literal reading of the Torah text itself there is little proof that we are speaking about a cumulative effect, but rather the one, main blow – death of the firstborn Egyptians – that brought about Jewish freedom and the Exodus from Egypt.
A hard-won victory is more meaningful than an easy instantaneous triumph of success. A process that requires patience, with the ability to absorb disappointments and frustrations, all on the road to ultimate success, is something that is enormously valuable and lasting. It is not only the Egyptians that have to experience the process of the ten plagues visited upon them, but it is also the Jewish slaves that must experience the frustration and disappointment that each plague brought with it.
It is obvious from the Torah that Moshe expected a quick victory, and, that he had a feeling of resentment and had complaints that things apparently became worse and not better when he embarked on his mission to free the Jewish people from Egyptian slavery. The Lord reminds him of the behavior of the founders of the Jewish people Abraham, Isaac, and Jacob, who exhibited patience and fortitude, in their ultimate triumph in creating the Jewish people. This had a lasting and eternal quality to it. Easy victories are usually squandered away.
The universe that was created with ten utterances has much more meaning than one created with one statement. An Exodus and emancipation achieved by a process of plagues, of ups and downs of emotion and faith, of challenges and tenacity, remains an eternal guide for all generations of the Jewish people.
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.





















