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Rashi (ad loc.) explains the dating based on the gemara in Nazir (5a), which says that this was 40 years after the nation had appealed to Shmuel to appoint a king. The Radak, based on Seder Olam Rabba 14, specifies that this event took place during the 10th out of 11 years of Shmuel’s stint as the leader, which was followed by two years of King Shaul’s independent reign. That leaves 37 (out of a total of 40) years of David’s reign, in order to get to the 40 years that the pasuk says had passed.
The Ralbag suggested other possibilities: 1. The 40 years could have been from the beginning of monarchy in Israel, when Shaul took the throne. 2. It was the beginning of the 40th year of David’s rule. 3. Perhaps Avshalom knew of a prophecy that David would rule only 40 years, and therefore he would soon be able to remove David and take over.
Abarbanel attacks the opinion that it was 40 years from the request of a king, as according to his calculation, it was over 50 years since then. Abarbanel posits that the 40 years was almost 40 years into David’s reign, as he became king at age 30 and served until his death at age 70. So this took place when David was old and weak. He also suggests that it could be referring to Avshalom’s age. Since he was born in Chevron, toward the beginning of David’s reign, he could have been turning 40, which is an age of developing leadership. The Ralbag’s third possibility is difficult, because there is no known source or logic that Avshalom should have been privy to such a prophecy.
According to all of the above explanations, all of the many events that are recorded in Shmuel II, 15-20 occurred in the last couple years of David’s life, which is difficult to picture in the p’sukim. Similarly, it is difficult to assume that all of the many events and stages described in Shaul’s kingdom occurred in 2-3 years.
Therefore, after "asking forgiveness," we suggest that the mention of 40 years is not meant as an exact number of years but as a hint at a significant period of time. In several places, 40 years represents a period of time, whether it is or is not the precise number of years (see Shemot 16:35; Shoftim 3:11; ibid. 5:31; ibid. 8:28; ibid. 13:1; Shmuel I, 4:18; Melachim I, 11:42; Tehillim 95:10). The idea in context is that Avshalom raised the threat of the spiritual end of the era of David. Only David’s return to his proper ways and his exemplary leadership at the time of the rebellion, secured the ability of the dynasty to survive and for proper monarchy to continue. (See more in the upcoming set of sefarim, Tzofnat Shmuel on the Kingdom of David.)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
