Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Rav, came to Bavel for Israel’s benefit to calm them in their exile, since he saw in divine inspiration that they would be forced to be in the diaspora for a long time. Exile serves as a smelting pot for the nation, preparing and purifying them, so they will be ready at the end of days to return to the Land in honor. Rav wanted Bavel to be like Eretz Yisrael until the time of liberation. He did not believe the nation’s Torah connection could be sustained without improving the diaspora’s spiritual and physical situation, and he looked for ways to accomplish this.
Shmuel and many other scholars thought that it was appropriate to move up the end of days by making the ongoing exile impossible. They saw exile as medicine that causes great suffering. Even if in the end it heals, it comes with severe suffering. The hint at this was Rav’s situation of digestive infirmity – he needed to suffer to get better. This is what the Babylonian scholars thought was necessary, and thus they had not yet improved Bavel to rival Eretz Yisrael, which happened after Rav arrived (Gittin 6b).
Rav disagreed and believed the nation could not survive in such a lowly state. He conveyed this by saying that one who caused such pain would not have children. Rav continued his improvements, preparing the people for the eventual liberation.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III
Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II
P'ninat Mishpat Profits from Formerly Joint Swimming Pool – part
(based on ruling 81110 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
