Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Rav, came to Bavel for Israel’s benefit to calm them in their exile, since he saw in divine inspiration that they would be forced to be in the diaspora for a long time. Exile serves as a smelting pot for the nation, preparing and purifying them, so they will be ready at the end of days to return to the Land in honor. Rav wanted Bavel to be like Eretz Yisrael until the time of liberation. He did not believe the nation’s Torah connection could be sustained without improving the diaspora’s spiritual and physical situation, and he looked for ways to accomplish this.
Shmuel and many other scholars thought that it was appropriate to move up the end of days by making the ongoing exile impossible. They saw exile as medicine that causes great suffering. Even if in the end it heals, it comes with severe suffering. The hint at this was Rav’s situation of digestive infirmity – he needed to suffer to get better. This is what the Babylonian scholars thought was necessary, and thus they had not yet improved Bavel to rival Eretz Yisrael, which happened after Rav arrived (Gittin 6b).
Rav disagreed and believed the nation could not survive in such a lowly state. He conveyed this by saying that one who caused such pain would not have children. Rav continued his improvements, preparing the people for the eventual liberation.

Beit Din Eretz Hemda - Gazit

Interceding Regarding a Will
Igrot Hare’aya – Letters of Rav Kook #105
Sivan 28 5782

Trying to Arrange Purchase of Land in Eretz Yisrael
#222 Date and Place: 2 Elul 5669 (1909), Rechovot
18 Sivan 5784

Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)
18 Sivan 5784

A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
Shvat 1 5782

influencing Our Families, Cities & the World
Ein Aya Shabbat 5,14
Rabbi Ari Shvat | Shvat 5783

Our 5 Levels of Life & Existence
Ein Aya Shabbat 5,21
Rabbi Ari Shvat | Iyar 5783

Positive Overflowing of Bounty and Boundaries
Various Rabbis | 5772



















