Yeshiva Beit Midrash
Beit Midrash
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- Chemdat Yamim
- P'ninat Mishpat
Ein Ayah: Respecting wisdom is the essence of seeking wisdom. The more a person is connected to extoling it, so does he seek it, and his life becomes full of positive emotion and activity, which is connected to the secret of long life. If a person is unmoved by wisdom, which finds expression in his not caring sufficiently when a scholar dies, and the person is lazy about his eulogy, then the foundations of his life are dry, and the wellspring that helps produce full lives is missing. Therefore the content of his life is short and his life aspirations lack a strong base. The laziness causes life’s root to be shortened as is appropriate based on the rule of a measure for a measure.
Yehoshua’s generation, whose members were lazy in eulogizing him, had signs of the disease of superficiality in their approach to wisdom and only saw Yehoshua’s obvious positive accomplishments, as opposed to his internal characteristics, which were greater. How then could this generation have long life, which is rooted in the flow of spiritual life, from the depths of the soul, especially the part that is enamored with wisdom?
P'ninat Mishpat (835)
Beit Din Eretz Hemda - Gazit
579 - Adjoining Properties but Unclear Neighbors
580 - Kippot Under What Conditions?
581 - Compensating for a Governmentally Destroyed House – part I
Load More
Even though the generation as a whole was too darkened in its appreciation of wisdom to merit long life, as it separated itself from that level of spirituality, the elders of the generation were only lowered somewhat and were able to recognize the greatness of Yehoshua on the specific level. They would say: "The face of Moshe was like that of the sun and Yehoshua’s was like that of the moon. Woe unto us for the embarrassment [of the deterioration of the leadership]." The truth is that there was an element of internal light that Yehoshua possessed that was also like the light of the sun, even if on a lower level, as opposed to the light of the moon, which is totally of a different type.
Because of the elders’ partial recognition of Yehoshua, they merited longer days, as they had at least recognized some of the internal greatness of Yehoshua, although they did not merit longer years. Those who were totally lazy in eulogizing lost even the specific spiritual appreciation, so that they did not get long days and certainly not long years.
In truth the length of days is an outgrowth of length of years, and so in regards to the blessing found in the Torah, when it refers to long days, it includes long years.
Beit Din Eretz Hemda - Gazit

P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat P'ninat Mishpat: Undoing a Problematic Partnership – part III
based on ruling 84061 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: To Whom Do the Payments Go? – part I
based on ruling 81075 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: A Seller with Questionable Rights to the Property – part I
based on ruling 84062 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: Multiple Agreements and Parties – part IV
based on final ruling of 80082 of the Eretz Hemdah-Gazit Rabbinical Courts
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.

P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts


















