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Beit Midrash
- Shabbat and Holidays
- Sukkot
- The Essence of Sukkot
Well, like most Jewish practices, there is a dispute! Rabbi Akiva, following the pasuk in Parshat Emor, says it is to remind the generations that Hashem placed us in Sukkot as He took us on our journey from Egypt to Israel. In this way, we are climbing into our time machine and "re-living" history, much as we do when we eat Matzot, or light the Chanukiya. It is a "you are there!" experience.
Rabbi Eliezer - perhaps because there are so many reference in the Torah to our dwelling in tents in the desert - offers a different idea. He says that these booths are meant to represent the Clouds of Glory that surrounded us as we traveled. These were more than just clouds; they were a kind of force-field that stopped any attacks upon us, that flattened mountains in our way and that even killed any dangerous snakes or scorpions in our path.
Rabbi Eliezer's opinion is so very meaningful this year of Corona. We human beings believe that we can build walls around us that guard and protect us from any danger - "a man's home is his castle," we say, implying that we are invulnerable behind these walls. But the pandemic brings home the harsh reality that we are quite vulnerable, indeed, and that the tiniest microbe can attack and harm us no matter how grand our home may be. It is only through Hashem safeguarding us that we survive, and flourish.
And so the humility that emerges from our little Sukka puts us "in our place" and prevents us from being too arrogant or self-assured of our own mortal powers.
And yet, as I helped my intrepid son build our Sukka, another thought occurred to me. WE are creating this Sukka! That is, while the command comes from the Torah, if we ourselves did not put up the walls and cover the roof, there would be no Sukka at all. This tells me that even as I acknowledge my allegiance to Hashem and His commandments, I affirm my own role in this ritual, and my own place in the universe. I am, in a very real way, Hashem's (junior) partner.
What this says to us, particularly regarding this Mitzva of Sukka, is that not only do we look to Hashem to watch over us, we need to also watch over ourselves! Gathering in groups for any reason - including to study Torah or to pray - or not wearing a mask in public is tantamount to saying to G-d: "We don't need Your help, we'll take our chances with our health and roll the dice as to whether we live or die."
Is that really the message we want to send?!
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.

Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690









