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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The previous opinion [which we saw last week, regarding the importance of Avraham Avinu to the nations of the world] explained the value of notrikon in the Torah as relating to the element of the thoughts that are activated by the light found explicitly in the Torah. According to that approach, there are two levels of evaluation: one relates to the essence, and is represented by that which is in the letter that is found explicitly in the word; the other relates to the expansion, the philosophical light that the written letter causes to be discernable. This is represented by the persona of Avraham, who intrinsically, with his great level, was the foundation of the essential life of Israel.
The second means of evaluation focuses on that which expands from the origin. Specifically, it relates to the elements in which the nations are nurtured by the light of Avraham. To this, Rav Yochanan adds that that which expands as a result of the power of the written letter is also included in the spiritual essence of the letter itself.
Let us see how this plays out in the notrikon of the word "anochi." One can look at Hashem speaking about Himself from the perspective of the level of the giver, who influences those around Him. Then we can evaluate it on the highest level even before that which is given makes it to the recipient. The second way is focused on the ability to influence the recipients, which depends on the latter’s capabilities as well. It must be viewed only after the gift of sanctification has already been given. While it appears as if there are real distinctions between the various levels, at their root there is only one source of sanctity, and there is no intrinsic difference between that which is included in the letter that is written explicitly and the light of that which is expanded based on the words arrived at through notrikon.
Anochi therefore starts with ana, I: Hashem Himself and no other. Nafshi, My spirit, is the intrinsic attribute of the light of life, which gives life to all, just as the spirit gives life to the body. Katvit – I have written – that which Hashem has influenced those who received the Torah by that which is written explicitly is similar to: yahavit – I have given – that which Hashem has allowed to expand based on the abilities of the recipients of the holy present. All of this is unified in the secret of lofty unity, which is the light that glows forth from the beginning of the Ten Commandments, which represents the moment of the most powerful unity of sanctity.
Rabbanan say that it is not enough that the upper root is wonderful, so that there is no real difference between the light of that which is written and that which is understood from it. Rather, even from the side of the recipients, it has to be similar. This found expression in the pleasantness of the sayings. The pleasantness is in what was written and in what was received, and it is glowing with completeness and the good feeling that it gives off.
Beit Din Eretz Hemda - Gazit
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#222 Date and Place: 2 Elul 5669 (1909), Rechovot
Igrot Hare’aya Raffle of Property in Eretz Yisrael for Tzedaka
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Ein Ayah lessing for Those Who Know How to Appreciate the Future
Ein Aya Shabbat Chapter B Paragraph 226
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
