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In almost all Jewish communities, as Shabbat is about to enter, we sing Lecha Dodi, written by Rav Shlomo Alkabetz. A couple of passages are based on p’sukim in Yirmiyahu (30:16-18): "All who consume you will be consumed, and all your oppressors will all go into captivity. Those who attack you will be smitten (v’hayu limeshisa shosayich), and those who plunder you will be taken as spoils… for I will bring healing to you (ki a’aleh arucha lach) and from your wounds I will heal you (erpa’ech) … and the city will be built on its ruins…" We see from these p’sukim that arucha means to heal. Thus, chayim aruchim means life of health. With this under our belt, we can understand another section of Tanach as explained by Chazal.
After David was told that his brilliant advisor Achitofel was among the supporters of the rebellion of Avshalom, David did not break, but he turned in prayer to Hashem to cause Achitofel’s plan to fail. As part of Hashem’s mode of helping David, David was approached by Chushay Ha’arki, who volunteered to undermine Achitofel’s plan.
The midrash (Shocher Tov, Tehillim 3:3) cites various opinions about Chushay’s second name, Ha’arki. One opinion is that it means that he was an important officer in David’s court, as he is called a rei’ah of the king in Divrei Hayamim (I:27:33). Another opinion is that it means that he caused David’s dynasty to be firmly established, as Avshalom’s rebellion had put it in jeopardy. A third opinion is that Ha’arki refers to Chushay’s hometown. The Radak, following the latter approach, identifies a place called Arki in the region of the Tribe of the Sons of Yosef (Yehoshua 16:2).
Abarbanel brings a different midrash (Shocher Tov 55) – when David saw Chushay, he exclaimed: "There is arucha for my wound." One can propose a similar approach – that it brought healing to the state of the kingdom after the great trauma of Avshalom’s rebellion. According to all explanations, Chushay certainly played a crucial role in extricating David from a dangerous situation. When an important officer lends a hand, it is a matter of healing. Even if Ha’arki just refers to a place, the fact that it was in the region of the Sons of Yosef, who are not the natural allies of the Tribe of Yehuda, also represents a great accomplishment that bodes well for the survival of the dynasty. (We will develop that point in the upcoming sefer, "Tzofnat Shmuel, the Kingdom of David.")
Let us pray that we will continue to see with our own eyes the realization of the longings of the great tzaddikim of Tzefat, who, over 500 years ago, saw Hashem bringing arucha to the pain of our nation.

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








