YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Tanach
- Rut
Among them many reasons given are that 1) the story takes places in the same season as Shavuot; i.e. the harvest season and 2) Ruth took upon herself all the Mitzvot of the Torah, just as we, as a nation, accepted the Mitzvot at Matan Torah at Har Sinai. This is hinted to by the Gematria of the name Ruth; it equals 606, the number of Mitzot - beyond the 7 Noachide Mitzvot applicable to all people - that Ruth accepted at her conversion.
But I want to suggest another idea: This is the story par excellence of Redemption. Ruth will become the ancestress of David HaMelech, who will begin the monarchy of Yehuda, leading to the ultimate king, Moshiach ben David, who will preside over the Geula Shlema. Ruth herself, as a "ba'alat chesed" who accompanies and cares for Naomi over many years, will redeem her nation of Moav, who were ostracized from becoming part of Israel due to their extreme lack of chesed towards Am Yisrael.
Perhaps, most of all, it is Naomi who is redeemed - literally and figuratively. She left Israel with her husband Elimelech at a time when they were needed most. She then suffered every indignity: her husband died; her sons intermarried and then they, too, died; she went from riches to rags and had to literally crawl back, poverty-stricken to Israel, where she knew she would be looked down upon by the people she had deserted. Yet when she her family lineage is redeemed by Boaz, who marries Ruth, Naomi regains her sense of pride and self-worth.
Fascinatingly, Megilat Rut brings this point home through a unique use of the "k'ri and k'tav" at a critical place in the story (chapter 3). While it is Ruth who has a rendezvous with Boaz at the threshing floor, the text - written in one form yet read in another - quotes Naomi as saying, "I will go down there," and "I will lie down" (next to Boaz). And later, when Ruth has a child, the women of the city declare, "A son has been born to Naomi!" Via her surrogate Ruth, Naomi has come full-circle and regained her place in Jewish society, and in Jewish history.
Redemption is not only a collective, far-in-the-future ideal. It happens to each one of us when we retake our vows ("Shavuot") and recommit to live a Torah way of life; and it is happening on a grand scale in our own generation, as Israel is re-established and rises to greater and greater heights among the family of nations. The Ruts - and branches - are magnificently sprouting.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
fast navigation
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
