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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Goodness is the foundation of existence. The attribute of good is the goal of existence as a whole, and it is one with the root of life, of the source of life and goodness (i.e., Hashem). Therefore, it stands beyond the limitations of time and place. Even when a good decree is "lowered" into events that pertain to time and place, the impression of their natural state remains, and therefore it comes quickly.
In contrast, regarding harshness, its existence in the world is as a passing necessary evil, and its purpose is to serve to promote the ultimate good. It "polishes" the people’s ability to receive goodness in its fullest force. This being the nature of harshness, all time and place limitations apply to it.
In a similar vein, another distinction is that goodness is itself internally connected to existence and to life, whereas harshness is only external, impacting on the external elements of life. Included in the external are those things that can be seen by people, which is what the recipients are impacted by. So, if a person has gone down in level and is connected to the world of images, he will be impacted on that external level by manifestations of harshness.
Due to the above, a decree of something positive comes more quickly than something harsh. The light of freedom is beyond time. Every matter of value that is limited experiences a phenomenon which the navi saw as: "the [heavenly] beasts went this way and that way like a flash of light" (Yechezkel 1:14).
Moshe experienced his gentle and his harsh treatment by Hashem at the time when he was first finding out the truth about the Light of Israel. He learned how awesome the eternal values are, to the point that no external descriptive elements could separate him from these truths. At this time, he received a prophetic message that the external element of harshness is lower than the internal element of goodness, in the following manner. When he received leprosy, there was no need for it to begin before he took out his hand and was able to perceive it. There was not an internal purpose for the leprosy, but an external one [so that he could learn from the need for it]. In contrast, when the leprosy was healed, which was a matter of goodness, there was an innate preference for the healing to come as quickly as possible, even when his hand was in his chest. The innate connection with the root of existence, beyond the pressures of time and place, came quickly.
"The kindness of Hashem is present all day" (Tehillim 48:15). "Like the light of morning the sun will shine" (Shmuel II, 23:4). Avraham displayed the epitome of positive quickness, as "he woke up early in the morning" to bring Yitzchak to the akeida (Bereishit 22:3). This is also a trait of Hashem, who looks for the opportunity to bring the ultimate liberation "at its time, quickly" (see Yeshayahu 60:22).
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael
#222 Date and Place: 2 Elul 5669 (1909), Rechovot
P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
