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Beit Midrash
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Ein Ayah: It is true that Rabbi Yehuda ben Beteira was against publicizing the personal sin of a righteous person [mentioned in the Torah] if it did not impact on his whole personality. It would run counter to the proper path of the Torah. Even if the person has sin attributed to him [as Tzelufchad did – see Bamidbar 27:3], we are not allowed to take it from a general statement of sin to specifying the sin that he committed.
However, the ma’apilim were a whole group of people and the individual participant is swallowed up in their midst. Associating Tzelufchad with that group is not like giving his personality a specific imprint of a sin, when his sin should have been left as an unsolved mystery.
There is another advantage of his sin being that of the ma’apilim. Despite the fact that they sinned, they at least raised their spirits with that of the greatness of the nation. They were moved to go up toward the Land out of a holy connection that impacted upon them. It is true that they acted upon it in a sinful and rebellious way, which is why it did not succeed. However, the general content behind the action, after you remove the impurities from it, is something that remains as a sign of extreme bravery, stemming from a connection to the desired Land deep in the natural Jewish spirit. This is an eternal love that is not extinguished by much water and not washed away by rivers (see Shir Hashirim 8:7).
Since the imprint of the sin is relatively modest, it is better to attach Tzelufchad to the enterprise of the ma’apilim, who sinned a temporary sin but were attached to greatness and a holy and internal flame, which is hidden in the Jewish people’s soul. Even when they are in a difficult time, they view their ability to be provided for as in the Hands of Hashem, to Whom Israel sets its hopes. It is an imprint that includes elements of positive power, and in which the element of sin is not as blatant, as it is included in a stature of almost ideal bravery, as the ma’apilim demonstrated.
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
