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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Whoever acts against the divine statutes is one who sins and will have a related punishment. There are, though, distinctions between different types of sins. There are those whose sin is breaking forth with light in a place in which darkness is required. After all, not everything that exists needs to be known, including in regards to historical facts.
One who sins by acting contrary to a statute distorts the character of existence from its correct form. Worse than this is one who sins by creating distortion. If it happens that something false becomes part of the world of "known facts," especially if it detracts from a true situation in the realm of justice, one has sinned in falsifying judgment. Certainly the two sins are not of the same gravity, and the punishment is in line with the values violated, but either way, one will have to reckon with a judgment against him for the sin.
It should be recognized that the reason behind things that are to be omitted is equivalent to that for things one is obligated to do. When something is omitted by the Torah, the omission has a positive element to it. The matter is much more noticeable when it contains information that naturally would have clarified something pertinent. If the Torah, nevertheless, remains "sealed" on that matter, it is a sign that it was purposely left concealed. Therefore, said Rabbi Yehuda ben Beteira to Rabbi Akiva, if indeed Tzelufchad was the person involved , it would be wrong for Rabbi Akiva to reveal the matter contrary to what the Torah intended as to what should be revealed and what should not.
If indeed it is not true that Tzelufchad was involved, then there was an act of slandering about a righteous person, which would represent a unique offense, which goes beyond the general sin of slandering those who are innocent. Each righteous person and anyone that the Torah chooses to discuss is someone whose memory is supposed to bring benefit to those who learn Torah. Our image of that person impacts our essence in various ways, both consciously and subconsciously. Since Tzelufchad was not mentioned in the context of the sin that Rabbi Akiva attributed to him, he is to be presumed to be righteous and he should impact upon us as one who is righteous. Therefore, Rabbi Akiva was depriving us of having Tzelufchad impact upon us on the level his memory is capable of doing. That is the danger of the statement of slander in regard to the specific righteous person involved.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Raffle of Property in Eretz Yisrael for Tzedaka
Igrot Hare’aya – Letters of Rav Kook: – #220
P'ninat Mishpat Profits from Formerly Joint Swimming Pool – part
(based on ruling 81110 of the Eretz Hemdah-Gazit Rabbinical Courts)
Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II
Igrot Hare’aya Semi-solicited Advice to Calm Down Petach Tikva
#227 Date and Place: 8 Tishrei 5669, Yafo
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
