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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
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Slowly we are approaching the end of the Torah scrolls. At the same time, the life of Moshe, the greatest of the prophets, who had no peer before him or after him, is being "rolled until its end." When we read the parshiyot of parting from Moshe, we see that he was not so concerned about dying but that he was not seeing his life task to its end. The Land to which he strove to lead his nation was now within reach, but he would not be allowed to enter. "For from opposite it you will see the Land, and there you will not go, to the Land that I am giving to Bnei Yisrael" (Devarim 32:52).
It was not easy for him to leave his flock. He knew there were great challenges before them. The contact with the indigenous peoples of the Land, so many of whom were steeped in idol worship, would create spiritual challenges. It is, after all, easier to serve a god that does not make moral demands on its followers but just goes along with what one’s evil inclination tells him. Moshe could prophetically see how his great efforts would be partially destroyed and people would stray from Hashem and embrace foreign gods. How could the nation forget its grand role in the world? What Moshe was unable to carry out in practice at the time he tried to put into words before his death to leave with the people. For one last time, he collected the people and gave unparalleled, strong expressions of truths. These truths, which will never fade, were presented with the introduction: "Listen, o heavens, and I will speak, and the land shall hear the utterings of my mouth" (ibid. 1).
When were these words said? Was it really thousands of years ago?! Doesn’t it seem that it was just yesterday?! The ideas are so fresh and accurate for our own times! We read the warnings. While they could be blurred by the pass of times, they also foresaw the future with the confidence of the past: "Yeshurun (Israel) became fattened and kicked" (ibid. 15). We see how this happened in the times of the kings and the Later Prophets, who saw it and warned about it without real success. The p’sukim that describe impending doom and destruction are thunderous (see ibid. 22, 26). They make us picture the flames of destruction and our predecessors walking, chained, into exile.
Yet we read also words of encouragement and comfort, which always allowed us to look toward the future with hope and belief in the End of Days. Even if it has been delayed, it will indeed come. "Let the nations sing the praise of His nation, as the blood of His servants he will take vengeance. Revenge will come to His enemies, and His Land will atone for His nation" (ibid. 43)
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















