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Beit Midrash
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A dayan should be someone who finds chen and sechel tov (approximately, favor) not only in the eyes of G-d but also in the eyes of people (see language at the end of Birkat Hamazon). Therefore, the process of choosing a Rabbinical judge included receiving public feedback on the people whom the great scholars recommended as worthy scholars. That is the reason that someone could not be chosen as a dayan behind closed doors. Rather, the people had to be gathered and lend their approval. One whose characteristics and manners did not bring honor to His Divine Name should not be appointed. Because of the need for the appointment to be public, it was possible for the Romans to intimidate the people and thereby stop the continuation of semicha, as they would kill the people of any city in which it would be carried out (see Sanhedrin 13b-14a). A responsible, calm approach to the matter of adjudication is also included in this requirement.
The Rambam (ibid.) continues that we learn from "anshei chayil" (men of valor) that the dayanim must be strong in keeping mitzvot and discerning about their actions – conquering their evil inclinations so that nothing bad can be told about them. Included in this is that they have the bravery to save a litigant from someone who is trying to harm him. The Rambam gives two meanings to anshei chayil. One is that he fulfills, "Who is brave? One who conquers his inclinations" (Avot 4:1). The second is that he is not afraid of the consequences of taking a righteous stand.
It is clear that the Rambam did not mean to uproot the simple meaning of the term, i.e., one who has served in the army and has been brave in defending his compatriots from dangers, as this is what the term means throughout Tanach. The Rambam does not mention it because this application was not operative in his times. In our days, not serving in the army precludes one from being accepted among the entire community. That is the reason that, more than three decades ago, when we founded Eretz Hemdah, our mentor, Rav Shaul Yisraeli, made service in the army for all those who were obligated in the draft, as a requirement for acceptance to Eretz Hemdah. Serving in the regular army and continuing in reserve duty do not take any greatness in Torah away from our young rabbis; to the contrary, they only give greater meaning to this status.
Finally the Rambam explains "those who hate reward," as one who is not preoccupied with his finances and does not run after the accumulation of money. That is the reason that we set a consistent policy that any service we provide for the public is without demand of pay. This includes delivering lectures, officiating at weddings, and answering halachic inquiries. Despite the fiscal challenges, our fellows and their wives put all their stress on growing as broad scholars, not on accumulating a nice livelihood.
We hope that we will succeed in returning things to the way they once were, where the judicial system was our pride, with dayanim who care only about justice.
heaven and earth and thereby sanctify Hashem’s Name through a knowledge that "its ways are ways of peace
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
