Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The purpose of normal ethical teachings in the world, within which Torah excels in its power and sanctity, is to fix social life so that people will interact in a good way. Therefore, general teachings of morality are based on their impact on "temporary life." As long as a person is connected to life, these teachings have value.
In contrast, the teachings of Hashem are loftier than that. Even matters of Torah that are indeed connected to the improvement of society are founded in such a way that the spirit of the community and individual citizens will be prepared for the World to Come. Therefore the Torah is just as relevant for one who is about to die and join eternal life as it is for one who will be living in this world for the foreseeable future.
This relevance applies not just to the Torah itself, but also to those things that surround and supplement it – the "tent" in which it is studied, the learned study partner, and the intellectually elevating atmosphere of the study hall. While these appear to only be important for the value of friendship during one’s lifetime, they are actually significant deep in the "fabric" of eternity and sanctity that they elevate. That is why one can derive from the pasuk, "This is the Torah: Should a person die in a tent," that one should strive to be in the beit midrash, fully involved in Torah study right up to his death. The words of the Torah bring light and sanctity to the practical life at the "bottom of the land." Therefore, it is proper to be in the partnership with scholarly friends who love and desire His Torah with all their vitality, for in the light of the life of eternity they will go continually from strength to strength.
Enough to Know About Hardship
Ein Aya Shabbat Chapter B Paragraph 202
Various Rabbis | Iyar 24 5776
Our 5 Levels of Life & Existence
Ein Aya Shabbat 5,21
Rabbi Ari Shvat | Iyar 5783
influencing Our Families, Cities & the World
Ein Aya Shabbat 5,14
Rabbi Ari Shvat | Shvat 5783
The Relationship between Sacred and Mundane
Various Rabbis | Av 14 5778
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Av 5785
Emotional Sensitivity to Distress
Tammuz 9 5777
Good and Evil Depend on the Actions
5777 Tammuz 22
