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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: There are various lofty concepts that are pillars of the proper life of man, including: justice, wisdom, sanctity, riches, and bravery. Man can and sometimes does strive to excel in these areas. However, a person should never think that he has reached the depth and breadth of these areas, for they are too vast. The distinction is between those who have not even made it into the sanctums of these concepts and do not even have a glimpse of their greatness and those who have entered and have begun to draw closer to these goals.
The honor of every great building is defined by the goal of the activity that is held within. This can be the castle of a king, the halls of justice, or the Beit Hamikdash. Each represents a sphere of a lofty ideal upon which the lives of man seek support and elevation. The more a person realizes the value of the ideal the more he will strive to enter its halls and proceed forward within it. In general, we are only able to stand in the proximity of the doorway. But the recognition that it is worth it to cling to the ideal is itself a matter of wisdom and justice, which effectively pushes a person toward greatness. This leads to images of honor to which the spirit of man strives, and it causes mankind to want to build impressive edifices to express their regard for the ideals related to the place.
If people’s view of what is noble extends beyond the proper bounds and they start praising that which is disgraceful and call "god" to that which is not, then there is a problem. They will at the same time not give proper regard to lofty ideals and think that they have already reached as much fulfillment in these areas as they have interest. Such silliness will not allow them to maintain any semblance of spiritual success.
That is why an afadna is a place at which all should want to be at the entranceway. "Fortunate is one who listens to Me and frequents my doorways day by day, guarding the posts of the gateway; for those who find Me have found life, and will emit good will from Hashem" (Mishlei 8:34-35).
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.

Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5

Shoftim Can a Sheitel be Prohibited Because of Avodah Zarah?
A Background Discussion about the use of Indian Hair
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















