Yeshiva Beit Midrash
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: When the human spirit delves, with all its depth, thought, feelings, desires, and imagination, into the depths of animalistic coarseness, it sets many and deep paths of darkness. The general approach that the paths of darkness employ is to bring the desired "peace" between a person’s evil and lowly tendencies and between his good and lofty tendencies by "killing" the positive tendencies and having the negative ones take control over all of a person’s totality. From there darkness takes over the world.
The phenomenon of the amgosh sets the stage for idol worship, and his ways are very complex. Sometimes such a person has positive things to offer and can teach things that are useful. However the characteristic of the amgosh imprints on everything in which he is involved with venom. Thereby, anything that comes within his domain will cause an increase of darkness and allow a person’s lowly animalistic elements to cause him to be brash and have his side of chutzpa prevail. Even the smallest measures of intellectual attainment that come from such a destructive source have venomous impact. They strengthen a person’s excitement with that which his evil inclination presents in a way that grows and grows in severity. One who learns from an amgosh thus leads himself away from the proper paths of life
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.

P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts


















