- Sections
- P'ninat Mishpat
Claims of Various Levels on Payment of Finder’s Fee - Part I
The plaintiff (=pl) introduced investors in real estate to the defendant (=def), who deals in such investments. The agreement between pl and def is that pl gets a finder’s fee of 1.5% of every amount invested based on his introduction. All agree that $240,000 was invested in this manner. Pl claims that he received a finder’s fee on only the first $50,000, and therefore is owed 1.5% * 190,000 = $2,850. Def claimed and proved that the first investment was $100,000, and therefore he certainly paid the fee on that. He remembers clearly paying the fee for the next $100,000 ($1,500). He does not remember paying for the last $40,000 ($600) but assumes that he did so as well. Def promised documentation on almost all of the payments, but did not follow through.
Based on ruling 69068 of the Eretz Hemdah-Gazit Rabbinical Courts
Case: The plaintiff (=pl) introduced investors in real estate to the defendant (=def), who deals in such investments. The agreement between pl and def is that pl gets a finder’s fee of 1.5% of every amount invested based on his introduction. All agree that $240,000 was invested in this manner. Pl claims that he received a finder’s fee on only the first $50,000, and therefore is owed 1.5% * 190,000 = $2,850. Def claimed and proved that the first investment was $100,000, and therefore he certainly paid the fee on that. He remembers clearly paying the fee for the next $100,000 ($1,500). He does not remember paying for the last $40,000 ($600) but assumes that he did so as well. Def promised documentation on almost all of the payments, but did not follow through.

Ruling: [This is a case in which the rules of determining payment based on claims (toein v’nitan) play a dominant role. These rules make significant use of sh’vuot (oaths), which we no longer administer, which are replaced by partial payment whose extent is governed by basic guidelines and impacted by beit din’s weighing of factors such as partial evidence.]
On the $600 fee from the last $40,000 invested, we apply the rule (Shulchan Aruch, Choshen Mishpat 75:9) that when a defendant replies to a claim on a sum of money by admitting having owed the sum and being unsure whether he repaid, he must pay the amount in question.
Regarding the $1,500, the general rule is that if one owes money but there is no written document for it and he claims that he paid the debt, he is exempt from paying. He is only obligated to make a Rabbinic-level oath that he paid (ibid. 13). If he admits that he owes part of the sum claimed, he is obligated in a Torah-level oath to exempt himself from the rest (ibid. 2). The gemara (Bava Metzia 3a) reasons that a Torah-level oath is all the more appropriate if the defendant has to pay part of the claim due to testimony (see Shulchan Aruch ibid. 4). The Shulchan Aruch (ibid. 5) says that if he ostensibly denies owing money, based on an arithmetic mistake but proper arithmetic shows that his story is actually a partial admission, then he is obligated to make a Torah-level oath on the rest. The Rama (ad loc.), based on the Rashba, says that if the defendant did not admit at all, just that his claim was a losing claim in regard to part of the money, so that beit din makes him pay it, he still does not have a Torah-level oath on the rest. The Rambam (Gezeila 4:16) is also of that opinion.
In fact, the Shulchan Aruch (87:5) also takes the latter approach, in apparent contradiction to the above. The S’ma (75:19) answers the contradiction as follows. In siman 75, since the obligation comes from the defendant’s own words, it is considered like a partial admission, which creates the oath obligation, despite the fact that he did not intend to admit anything. In contrast, in siman 87, if we were to believe what the defendant said, he would not have been obligated at all, and therefore he is not treated like one who admits.
Next time, we will see other explanations and distinctions and apply them to our case in which def has to pay at least $600 despite the lack of a full admission or full testimony.
Case: The plaintiff (=pl) introduced investors in real estate to the defendant (=def), who deals in such investments. The agreement between pl and def is that pl gets a finder’s fee of 1.5% of every amount invested based on his introduction. All agree that $240,000 was invested in this manner. Pl claims that he received a finder’s fee on only the first $50,000, and therefore is owed 1.5% * 190,000 = $2,850. Def claimed and proved that the first investment was $100,000, and therefore he certainly paid the fee on that. He remembers clearly paying the fee for the next $100,000 ($1,500). He does not remember paying for the last $40,000 ($600) but assumes that he did so as well. Def promised documentation on almost all of the payments, but did not follow through.

P'ninat Mishpat (658)
Various Rabbis
497 - Expenses of Using Hotza’ah Lapo’al
498 - Claims of Various Levels on Payment of Finder’s Fee - Part I
499 - Claims of Various Levels on Payment of Finder’s Fee – Part II
Load More
On the $600 fee from the last $40,000 invested, we apply the rule (Shulchan Aruch, Choshen Mishpat 75:9) that when a defendant replies to a claim on a sum of money by admitting having owed the sum and being unsure whether he repaid, he must pay the amount in question.
Regarding the $1,500, the general rule is that if one owes money but there is no written document for it and he claims that he paid the debt, he is exempt from paying. He is only obligated to make a Rabbinic-level oath that he paid (ibid. 13). If he admits that he owes part of the sum claimed, he is obligated in a Torah-level oath to exempt himself from the rest (ibid. 2). The gemara (Bava Metzia 3a) reasons that a Torah-level oath is all the more appropriate if the defendant has to pay part of the claim due to testimony (see Shulchan Aruch ibid. 4). The Shulchan Aruch (ibid. 5) says that if he ostensibly denies owing money, based on an arithmetic mistake but proper arithmetic shows that his story is actually a partial admission, then he is obligated to make a Torah-level oath on the rest. The Rama (ad loc.), based on the Rashba, says that if the defendant did not admit at all, just that his claim was a losing claim in regard to part of the money, so that beit din makes him pay it, he still does not have a Torah-level oath on the rest. The Rambam (Gezeila 4:16) is also of that opinion.
In fact, the Shulchan Aruch (87:5) also takes the latter approach, in apparent contradiction to the above. The S’ma (75:19) answers the contradiction as follows. In siman 75, since the obligation comes from the defendant’s own words, it is considered like a partial admission, which creates the oath obligation, despite the fact that he did not intend to admit anything. In contrast, in siman 87, if we were to believe what the defendant said, he would not have been obligated at all, and therefore he is not treated like one who admits.
Next time, we will see other explanations and distinctions and apply them to our case in which def has to pay at least $600 despite the lack of a full admission or full testimony.

Aftermath of a Complex Partnership – part III
based on ruling 76096 of the Eretz Hemdah-Gazit Rabbinical Courts
Beit Din Eretz Hemda - Gazit | Iyar 21 5782

Backing Out of a Rental After Checks Were Given
Various Rabbis | 28 Shvat 5768

A Will To Bequeath Bank Accounts
Rabbi Yoav Sternberg | Tuesday, 3 Kislev 5768

When a Couple Both Want the House After Divorce
Various Rabbis | 4 Elul 5767

Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.

Historical View of Rav Mordechai Yaakov Breish (Chelkat Yaakov)
5775

Damages by a Dry Cleaner
5772

Responsibility for a Failed Joint Investment – part II
Adar 5773

Knowing Hashem from Childhood
5771
Why Bad Things Happen To Good People
Rabbi Yaakov Asher Sinclair | Iyar 26 5781
Pirkei Avot between Pesach and Shavuot
Rabbi Berel Wein | 5769

Showering on Shabbat
Rabbi Yirmiyohu Kaganoff

Parasha Summary - Beha'alotcha
An Overview of the Torah Portion
Rabbi Stewart Weiss

Birkat Kohanim in a Shiva House
Rabbi Daniel Mann | Iyar 21 5782

Count on the Versatility of “Pakod”
Rabbi Yossef Carmel | Iyar 21 5782
Daily Mishna - Shevi'it 5, 7-8
Rabbi Moshe Leib Halberstadt | Iyar 23 5782
