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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Naso
What more could anyone ask for?
Several technical details of the way the Kohanim deliver this Bracha add an even deeper message:
* The Kohanim must face the people as they deliver the blessing, though this means that they have to turn their backs on the Aron & the Sefer Torah. This teaches us that if you want to really communicate with another person, if you want to relate to them in a dignified manner, then you must actually face them & focus on them. (NOT via twitter, Instagram or cell phone!)
* When delivering the Bracha, the Kohen lifts his arms towards the people, opening his hands & fingers. This symbolizes that he (and of course Hashem) embrace the nation with open arms, & their hands are open to give to all. The open-hand gesture - like the handshake or wave which shows we carry no weapon & harbor no malice - symbolizes openness & friendship - as opposed to the clenched fist, which is a sign of selfishness & enmity.
* This Mitzva stands alone as having a Bracha within a Bracha which commands the Kohanim to pronounce their blessing "with love." In fact, the very last word of the bracha is "ahava." This teaches us that a blessing is no blessing unless it is given in love, & that a Mitzva is not a Mitzva unless it is performed with love.
The word Ahava derives from the word "hav," to give, & has the numerical value of 13, the same as "Echad" - one. This teaches us that, in essence, loving is giving, & that the end result of showing love is that we will establish a oneness, a commonality, a unity with those to whom we show love. And we will receive in even greater measure than we give, for that is Hashem’s way.
The Kohanim were the former leaders of our people. The lessons of the Birkat Kohanim should not be lost on any person who today aspires to lead Am Yisrael: Focus on others, welcome them with open arms, & let all your actions generate from a genuine love of your fellow Jew.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?
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Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.