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Beit Midrash
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One of the most important korbanot discussed in Parshat Tzav is the korban Toda, the thanks-offering. It is a central feature of the Jew to give thanks to Hashem, to others, even to the world around us which offers so much to us. Indeed, "Yehudi/Jew" is based on the word "Toda."
The root of toda also connects to "modeh," admittance that we are not perfect & totally self-sustaining. That fact of life is what inspires us to thank & acknowledge those upon whom we depend for our lives & livelihoods. So important is thanksgiving, says the Medrash, that even if all other korbanot will not brought in the future Bet HaMikdash, the korban Toda will still remain.
In the daily Amida, the 1 section (besides Kedusha) that can’t be fulfilled by simply answering Amen is Modim D’Rabanan. Why? Because saying "thanks" requires personal attention & effort.
While the korban Toda does not exist today, we do have a modern-day equivalent: the Birkat HaGomel, recited at Torah-reading, in order to give thanks in 4 specific instances: Recovery from a serious illness or a life-threatening situation; being freed from prison; or crossing an ocean or desert. Have you figured out the link to Pesach yet?
All 4 of these HaGomel situations occurred during Yetziat Mitzrayim! We recovered from our spiritual malaise & the depression which gripped us as slaves; we were freed from the vast prison that was Paro’s Egypt; we safely crossed the Reed Sea & then successfully made our way through the desert to Mt. Sinai & the Land of Israel!
I suggest that all of us, at one time or another, face the same crises our ancestors did: We struggle against illness, be it physical or emotional; stress, despondency or lack of faith. We often feel trapped, as if in prison, within the confines of financial or societal constraints. And making our way through the vicissitudes of life is akin to crossing a vast ocean or desert, battling the elements which confront us, until we finally reach the other side.
And so, at all times we must admit our dependency on Hashem & give Him thanks. Indeed, the entire message of Pesach, say Chazal, is essentially one of Hakarat HaTov, appreciating G-d & showing our gratitude to Him.
Shabbat "HaGadol?" There is nothing more Gadol than saying Toda for that which is above, & around us.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
