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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: One should, on a regular basis, raise the realization that there is a difference in levels among matters of his daily life. This is a means to enable us to understand the difference between that which is lofty and that which is lowly. One should come to realize the advantage of that which is of a high level and is connected to true honor over lowly and despicable things in the world of external matters. That in turn will train us to choose good over evil and greatness over pettiness.
It is not that only matters of prominence must exist in our world; we need all different sorts of tools in our lives. However, we should internalize that there is a difference between one and the other. It is true that our physical side is not as important as our spiritual one, but our body is also the setting in which spiritual things find outward expression. Therefore, in the physical realm, as well, we should prefer powers of more prominence to those of lesser prominence and efficacy.
Hashem created man in a proper manner, and, therefore, it is for good reason that he granted greater strength to his right side. Actually, it is because the right side is more fit for the useful inclination toward the goals of life that he needs to accomplish. This shows that life is not formed by disjoint unfocused parts. Rather life is set according to the divine foundation for a lofty and specific purpose. The powers in a person’s life are more recognizable in his right side.
When one prepares himself to act, including by putting on shoes, which allows him to walk powerfully and freely, it is proper for the right foot to be ready for action first. Since there will be a need for other parts of his being to take part in his activities, as is regularly the case, the left foot should then be prepared as well to enable him to function. This should not be done not in an uncontrolled, unplanned set of actions without a clear purpose and decision-making process, where there is no difference between big and small. Rather, it should be done in a wonderfully thought out process and with the desire for holiness, which stems from a divine idea that realizes that there is a correct way to go about life. This includes giving precedence to the honorable and powerful right side.
The time comes when one has to limit his ability to act. This is when he needs to cease activity to enable the replenishment of his strength. This, in turn, is needed when the prominence of the left side, which represents weakness, has spread too much and has weakened the right side. Because of man’s tendency toward exaggeration and dangerous actions, he needs breaks in his activity, as both a respite for the spirit and for the body. Therefore, while the preparation for action, represented by putting on one’s shoes, begins with the right side, the ceasing of activities, represented by their removal, begins with the left and then continues with the right. The break returns the strength of spirituality to its place by withholding the tumult of the system of activity. Then his spirit is able to elevate itself back to its potential and to a connection to the divine light. He then becomes a healed person and a new being. "New in the mornings, Your trustworthiness is great" (Eicha 3:23).
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
