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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
Rashi cites the idea that the daughters of Tzlofchad are traced back to Yosef, because they followed his love of Eretz Yisrael. It is a little difficult to see their love for the Land. Perhaps it was just a lust for money, which happened to be available in Eretz Yisrael. Let us go on to a question which many commentaries address. Why did the daughters mention that their father had not died with Korach’s group? Were no other sins notably regrettable?
We can suggest that one question answers the other, but first let us ask one more question. The daughters of Tzlofchad implied that their father had died a while previously. Why did the question of inheritance come up only as preparations for dividing the Land were discussed (ibid. 26: 52-56)? Didn’t most Jews leave Egypt and the Red Sea with significant riches, which could be inherited by their children?
Tzlofchad’s daughters may have been stressing to Moshe that they had not been interested in their father’s property until the property in question was a piece of holy real estate in Eretz Yisrael. The Torah spells out that not only were those who were in Korach’s inner circle swallowed up by the earth, but all of their property was, as well (ibid. 16: 32-33). Thus, the daughters may have been telling Moshe that despite the fact that their father had died under circumstances where he left riches behind, they raised the issue only when Eretz Yisrael was involved. This indeed is a sign of love for the Land.
Not only did Tzlofchad’s daughters want the Land specifically, but they did not even want it for their own sake, but to preserve their father’s name (pasuk 4). It sounds a bit melodramatic to say that the daughters would be saving their father’s name by being the ones to inherit his portion. Yet this is evident from a gemara. When one dies without leaving behind a child, the Torah instructs the deceased’s brother to take his wife so that someone can go on the "name" of the deceased (Devarim 25:6). The gemara (Yevamot 24a) derives from a pasuk that the name refers to inheriting his brother, not to what we call naming after someone. Our p’sukim indicate the same thing, as the ability to inherit Tzlofchad was that which preserved his "name."
While people may look far and wide to find a way to make a name for themselves, our parasha teaches that building a family and securing land in Eretz Yisrael are among the most significant means of doing so.

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690







