Yeshiva
Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Even though every person has his own personal moral status based on the choices he has made, there is still a general characteristic of the soul of a human being, which affects a person even in ways that are beyond his ability to affect them by his own choices.
The moral fall of Adam created a set blemish in mankind’s soul. Only when a transformation takes place, one that Hashem, in His goodness, strives for, can he return to a great level of completeness. This elevation needs to occur to the soul of mankind as a whole, and this requires death and all that goes along with it. The individual, even one who has reached a personal level of choices that approaches perfection, cannot perfect his soul by himself. He can only affect his personal status of the soul, not the part of the soul that is connected to the general level of mankind. The latter will occur when all are elevated to the point that "the land will be filled with knowledge of Hashem, just as the waters fill the seabed" (Yeshaya 11:9). Until that point, free choice cannot create human immortality.
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
