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The gemara also teaches us that "all is in the hands of Hashem except for yirat shamayim" (fear of Heaven). According to this, how can we pray (in Birkat Hachodesh): "Give us life that has within it fear of Heaven and fear of sin"? If it is up to us and not Him, how can we ask Hashem for the "gift" of yirat shamayim?
Within Moshe’s summary of the fundamentals of Judaism, fear and love of Hashem, he reviews the events that transpired for the nation. In this context, he commanded the people to remember and forbids them to forget. Furthermore, before conquering the Land, they are commanded not to question their ability to do so (Devarim 7:17) and, after successful conquest, not to congratulate themselves for the success (ibid. 8:17). The antidote to both is to remember what Hashem has done in Jewish history. Forgetting is dangerous; one who remembers believes. He is not afraid of the future and does not believe that he is responsible for his own successes.
It is important to remember past history at a time that Hashem "hides His face." One should remember the hard times and realize that Hashem does not remove His providence, and when there is a need for a miracle, He provides it.
Based on the above, it was not difficult in the miraculous times of Moshe to have fear of Hashem. Just a little bit of remembering should have been enough to give one trust in Hashem and fear of Him. At times when the people do not experience such miracles as existed in Moshe’s time, it is no simple matter to pronounce, "All of this came to us and we did not forget You, and we did not betray Your covenant" (Tehillim 44:18).
Asking for "life that has in it yirat shamayim" is a request for a life in which Divine Providence is clear, so that it will be easier to have yirat shamayim. It is a request that we will not be tested with situations in which the wicked have the upper hand and it is so difficult to find an explanation that fits with a proper outlook. That is an example of life that does not [lend itself to] yirat shamayim.
This year (5708=1947/8) we experienced what Chazal call "meireishit hashana" – a year that is poor in its beginning and rich in its end (Rosh Hashana 16b). In the beginning of the year, we were like poor people asking, "How can we succeed?" Due to a wonderful miracle, we can declare that Hashem gave us "life that has in it yirat shamayim." We just have to remember the miracles and thus "you shall remember that Hashem is the One who gave you strength to make attainments" (Devarim 8:18). Then it will be easier to have yirat shamayim.
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















