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Beit Midrash
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- Yom Haatzmaut
Then the kohen shall order, and the person to be cleansed shall take two live, clean birds, a cedar stick, a strip of crimson [wool], and hyssop. The kohen shall order, and one shall slaughter the one bird into an earthenware vessel, over spring water. [As for] the live bird, he shall take it, and then the cedar stick, the strip of crimson [wool], and the hyssop, and, along with the live bird, he shall dip them into the blood of the slaughtered bird, over the spring water. He shall then sprinkle seven times upon the person being cleansed from tzara’ath, and he shall cleanse him. He shall then send away the live bird into the [open] field.(Leviticus 14, 4-7)
The leper must take "two live, clean birds" and then slaughter one of them. The second bird is sent away to its freedom. However, before it is sent away, it is dipped into the blood of the dead, slaughtered bird.
What is the underlying concept behind this unusual ritual?
Both birds are equal. Both are clean and pure. Why does one live while the other is slaughtered? There is no objective reason behind this. One bird is randomly chosen and then slaughtered. The live bird flies to freedom.
However, the live bird must always remember that it remained alive thanks to the slaughtered bird. It must never forget that if it were not for the slaughtered bird, it would have been the one chosen to die! The bird is free, but only after it is dipped in the blood of the slaughtered bird. In this way, it will always remember that it’s life was granted thanks to the bird that did not live.
Yom Ha’Zikaron and Yom Ha’Atzmaut are juxtaposed. This is a puzzling and difficult reality. The mourning and sadness intrinsic to Yom Ha’Zikaron are rapidly replaced by the joy and celebration of Yom Ha’Atzmaut.
This juxtaposition teaches us something truly wonderful. On Yom Ha’Atzmaut we rejoice and celebrate. We thank Hashem for the great privilege of living in Eretz Yisrael, in the State of Israel. Yet, at the height of our joy we must always remember: we live here thanks to our beloved soldiers who gave their lives for Kiddush Hashem. The soldiers who fell in the defense of our country and our people made it possible to build and develop the State of Israel. The live bird is dipped in the blood of the slaughtered bird. Yom Ha’Atzmaut is dipped in the blood of Yom Ha’Zikaron.
Our Role in the Redemption Blending the Wisdom of Age With the Energy of Youth
Translated by Hillel Fendel
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
