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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: When a person is singled out for a specific miracle that happens in his personal life (even though all miracles are still connected to the more general picture of the mission of the world), there is definitely a special reason for his being chosen. For only a person whose soul is connected to the klal (nation or broad society) and focused on others is worthy of having a miracle happen to him. This is because miracles highlight matters that apply to the klal. Only the betterment of the whole engenders a need to change the normal and constant order of things.
Nevertheless even with such a great soul, let us not forget that a love for nature that Hashem created, the orderliness and inner workings of the world order, is the foundation and basis for wisdom, and holiness within the physical realms and a straightness of the heart. Therefore the reality and occurrence of a miracle must relate to a certain lacking in a person, a part that in its essence was leaning towards everything against the wise and straight.
The elements of the person’s lacking need to be rechanneled against their natural tendency, to be uplifted from the depths of their physical ailments to the honor and glory of that which is lofty. But this, in and of itself, represents a certain deficiency. For this shows that a person has not perfected his body and self but needs a change in the order of creation in order to be fully connected to the Heavenly kingdom.
The true greatness where there is no deficiency is when the heart returns to its natural purity and a person’s pure soul will be in synergy with his body. At that point the ability to cleave to Hashem will be done through the natural order of nature. Therefore with all the greatness we feel towards miracles, we must remember that we must look at them in wonderment, but our love must be focused towards the natural order that Hashem created for us. And as much as we recognize the greatness of a person who experienced a miracle happen to him, we must realize the innate deficiency implied by this, that the natural order of creation had to be changed for him.
[That is the reason that there are different opinions as to whether the miracle showed the greatness or the deficiency of this widower/father. In fact, both elements are true in their own way.]
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
