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I have always been fascinated by the Jewish people’s change in fortune with Mordechai and Esther’s ascendance to prominence and the fall of Haman. Despite Achashveirosh’s sudden good will toward the Jews, he presented Mordechai and Esther with a frightening refusal. He claimed that he was incapable of rescinding his/Haman’s orders to have the Jews killed. He just allowed them to write new letters – that do not contradict the first ones (see Malbim, Esther 8:8). The letter that Mordechai sent simply allowed the Jews to actively defend themselves. It did not even command local officials to side with them (Esther 8:11), as indeed they had been told previously to take part in the murder. Why should we think that the Jews would have the upper hand in the fighting that transpired?
A similar question can be raised regarding our parasha. The sinners of the golden calf were not only involved in theological sins but in murder as well (see Rashi, Shemot 32:6). Although Moshe returned and opposed their actions, we see that several times in the desert groups stood up to Moshe’s leadership very strongly. This should be all the more so when Moshe decreed that the sinners were liable to be executed. Why didn’t the sinners fight and perhaps defeat or at least kill many Leviim, who took up Moshe’s call?
These questions can be answered together, both on a practical, natural level and on a more spiritual level. Each approach in each case can be summed up in one word – momentum. In Esther’s times, the enemies of the Jews felt empowered, and at first they were. They had governmental support. The Jews were not able to organize themselves to defend themselves and certainly would not have been aided by the government in their efforts. Under Aharon’s guard, the sinners were swarming. They killed Chur and other key people were too afraid to defy them. When Mordechai and Moshe, respectively, appeared and exerted their authority, the defensively-minded and defenseless-feeling suddenly felt that they could succeed. They had leadership; they developed a "swagger." Their enemies’ leadership buckled with the lost feeling of immunity and lost their momentum.
On a spiritual level, there seems to be a similar concept of momentum, taught to us by an unlikely source – Zeresh the wife of Haman, whose thesis appears to be confirmed by the Megilla. "If Mordechai is from the offspring of the Jews, once you have begun to fall before him, you will not be able to stop him" (Esther 6:13). There are watershed moments in our history. There was a decree of hardship upon us. We repented, and the Divine grace returned to our side. At those points, it emerged that our efforts would be successful.
What is difficult to know is when and how far this idea of spiritual momentum will carry us. Bar Kochva, after all, was successful – for a while. The Hasmoneans were successful, but only to an extent, and their success also waned over time. Being able to predict the extent and staying power of the historical momentum of Divine Assistance is also something that requires Divine Assistance.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
