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Elul 28 5780 | Rabbi Ephraim Schreibman
Daf Yomi - Eruvin 42
Eruvin
31 min
Elul 28 5780 | Rabbi Ephraim Schreibman
Daf Yomi - Eruvin 41
Eruvin
32 min
Elul 28 5780 | Rabbi Yirmiyohu Kaganoff
Liturgical Curiosities
Selichos is upon us, providing an opportunity to present some background to the role of liturgical poetry that impacts immensely on our selichos and yomim nora’im prayers.
The High Holidays The Nusach of the Davening
Elul 28 5780 | Rabbi Stewart Weiss
Big Pockets and a Little Faith
The Essence of Rosh Hashana
Elul 28 5780 | Rabbi Stewart Weiss
Who Was Gedalia, and Why Do We Fast on "His" Tzom?
The Essence of the Fast

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The leaders in building the country in our times are those who cling more firmly to the Torah. They also cling to the frontlines of settlement in the Land of Israel.
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The Laws of Blowing the Shofar
The Jerusalem Talmud relates that the enemies once heard Jews blowing the shofar during morning prayers. They thought it was a war cry and attacked the worshipers. Therefore, the sages instituted that the shofar be blown during the Mussaf prayers.
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Tzaddik and Tamim
We have explained in the past that Shaul was chosen as king because his family “lit up dark roads.” We will now try to determine from whom they learned this trait. Noach is categorized in the parasha’s opening as a man who is tzaddik (righteous) tamim (perhaps most safely translated as complete). Some say that these two adjectives relate to different sides of his persona. Ibn Ezra and Seforno say he was a tzaddik in his actions and tamim in his thought. Avot D’Rabbi Natan says that tamim related to his body, as he was born circumcised, so he was complete without the need to be fixed. The Ramban says that tamim means that he was complete in his righteousness.
Noach Parashat Hashavua

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Beit Midrash Jewish Laws and Thoughts Ein Aya

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Ein Aya Shabat Chapter A Paragraph 84

Don't Let "Self-Improvement" Ruin Your G-dly Nature

The positive conscious examination and improvement must not come at the expense of the G-dly nature and instinct with which we were all created. Listen to your inner-self.

Rabbi Ari ShvatElul 9 5772