YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
- Jewish Laws and Thoughts
- Texts of Jewish Thought
- Rav Kook books
Gemara: [When the gates of the Beit Hamikdash opened after Shlomo invoked David’s merit], the whole nation and all of Israel knew that Hashem forgave him for that sin [of Batsheva].
Ein Ayah: The Nation of Israel is so elevated that it is fit to be an eternal nation. This elevation must be in a manner that even every individual has a respectable level. The nation’s impact should not be only by means of the nation as a whole but even by means of its individuals. This element is hinted at in the pasuk: "Hashem will count when the nations are written, this one was born there" (Tehillim 87:6).
Therefore, the one who merited being the cornerstone of theKingdom of Israel for all generations must have an influence of sanctity, full of ethics and justice forever, whether for the individual or the nation as a whole. This point was stressed at the time that the eternity of the nation was connected to the sanctity of the Torah. This found expression in the Holy of Holies [where the ark was kept] and showed the eternity of the Kingdom of the House of David. Therefore, it is important that at the time this became known, the people should know that the anointed king had been purified from his sin. It is not only that David’s repentance had a positive impact upon him in that his internal essence had been rectified and the bad elements had been turned into good. Additionally, his influence on others, whether individuals or the collective, had to be complete, including that he was able to serve as a role model for the power of repentance.
That is why it says that the "whole nation," i.e., all the individuals, and "all of Israel," i.e., the nation as a unit, should be influenced in their essence as a holy nation by the king who was anointed with the holy anointing oil. Thus, people should realize on all levels that David’s sin was forgiven.
Lessons
fast navigation

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








