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Following is a rough translation of the Zohar’s strong statement. Whoever shortchanges the payment of a worker is like one who takes the soul of the worker and the members of his family. He harmed the soul of the workers; Hashem will shorten his life and take away from his Life to Come. The Rabbis said that the above is true for rich workers and all the more so for poor ones. This is how Rav Hamnuna would act: at the moment his worker would complete the job, he would say, "Take you soul," and he would pay him right away. Even if the worker said that Rav Hamnuna could hold on to the money because he did not need it yet, he would not agree. Rav Hamnuna would say that just as he could not be master over his worker’s body, so too he could not be master over his soul. This is something that is reserved for Hashem, as the pasuk says: "In Your hand I entrust my spirit."
This is among the sources that illustrate the extent to which the Torah was careful that we not detract from a worker’s rights. The matter is all the more so when the worker’s economic status is low and he makes no more than minimum wage. This applies not only to the wages of waiters and supermarket cashiers. This applies also to workers in educational institutions, including Torah education institutions. Not always do they receive all the benefits that are coming to them according to the law of the State, whether it be various social benefits or timely payment. Our parasha teaches that it is not enough to be careful about the kashrut of the food that the institutions feed their students and about modesty in dress and in action. They should be even more careful not to cheat workers out of what they deserve, whoever and wherever they work.
We hope that the "Torah world" will serve as a model for proper treatment of workers, just as it should be a model in a variety of Torah-mandated areas of behavior. This is included in the title and opening of our second parasha: "Be Holy."

Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)









