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Following is a rough translation of the Zohar’s strong statement. Whoever shortchanges the payment of a worker is like one who takes the soul of the worker and the members of his family. He harmed the soul of the workers; Hashem will shorten his life and take away from his Life to Come. The Rabbis said that the above is true for rich workers and all the more so for poor ones. This is how Rav Hamnuna would act: at the moment his worker would complete the job, he would say, "Take you soul," and he would pay him right away. Even if the worker said that Rav Hamnuna could hold on to the money because he did not need it yet, he would not agree. Rav Hamnuna would say that just as he could not be master over his worker’s body, so too he could not be master over his soul. This is something that is reserved for Hashem, as the pasuk says: "In Your hand I entrust my spirit."
This is among the sources that illustrate the extent to which the Torah was careful that we not detract from a worker’s rights. The matter is all the more so when the worker’s economic status is low and he makes no more than minimum wage. This applies not only to the wages of waiters and supermarket cashiers. This applies also to workers in educational institutions, including Torah education institutions. Not always do they receive all the benefits that are coming to them according to the law of the State, whether it be various social benefits or timely payment. Our parasha teaches that it is not enough to be careful about the kashrut of the food that the institutions feed their students and about modesty in dress and in action. They should be even more careful not to cheat workers out of what they deserve, whoever and wherever they work.
We hope that the "Torah world" will serve as a model for proper treatment of workers, just as it should be a model in a variety of Torah-mandated areas of behavior. This is included in the title and opening of our second parasha: "Be Holy."
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








