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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
- Shabbat and Holidays
- Shabbat
- The spiritual view
Ein Ayah: Shabbat is a totally holy day that is conducive to enjoyment and rest, and candle lighting adds peace and internal happiness. This is a good time to understand the truth-based success for body and spirit, which brings one eternal life and the tranquility enjoyed by the righteous during this fleeting life. This is in contrast to false success – material wealth, which most people chase without regard to the propriety of the means they use.
Oil is often used by Chazal to represent success (including Bava Kama 93a, Bava Batra 145b). A person can be represented by a wick trying to produce light with the help of oil. As long as one’s success is external and he does not absorb it efficiently, his heart will not be filled with happiness and he will not experience rest or an elevated life in its fullest sense. This is like a wick in oil that is not absorbed in a manner that gives light that brings the desired peace to the house. By demanding high quality light for Shabbat, we remind ourselves that we want success that impacts the individual properly, i.e., internally, as fitting for one who sets his path by the Torah’s true laws.
[We look for the identification of kik oil, starting with the seafarers’ opinion – a bird from the cities of the sea.] The cities of the sea are known for a low moral level and distance from Jewish connections (see Avoda Zara 17a; Gittin 11a). People travel there because they are good places to accumulate wealth. Thus these are places where a person is likely to have "success" that damages one’s spiritual status and connection to Torah. This is like oil that is poorly absorbed in a wick. A Jewish home should reject this, as it merits tranquility when based on the type of purity and modesty that are fostered by a beautifully lit Shabbat home. Seafarers, who know about ethical deterioration, identify kik as belonging to a bird of the cities of the sea.
Another problematic success, besides chasing after wealth, is success limited to one’s imagination. While a person may externally imagine that riches and wildness will make him happy, he internally realizes these matters’ hollowness and is internally sad with them. Grapes of the vine often represent happiness (see Shoftim 9:13). A cotton plant resembles a grapevine, explaining why cotton is called tzemer gefen (the wool of the vine). However, its produce does not provide internal happiness like grapes but covers a person externally. Therefore, cottonseed oil represents another element of success without internal impact.
The biggest sign of meaningless success is that which is utterly fleeting, which is also a sign that it lacks internal connection. Jonah’s kikayon, the tree that grew overnight only to similarly wither, conveys this idea (Yonah 4:10). Those who gain material success are like that. Even life in this world is in general like the kikayon. Real light and success connects to the sanctity of Shabbat. Its holy, happy light comes to a person who acted properly – not through the birds of the cities of the sea, cottonseed, or a kikayon. We want happiness that is a result of hard work, purity, and honesty. We want success that is used to help the poor, strengthen Torah scholars, and merit true internal happiness in a way that lasts well after the kikayon withers. We want oil that gives beautiful light on Shabbat and thus straightens one’s path all week long.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
