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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
"You have come at just the right time," exclaimed the rebbe, "We are in a quandary." Take the child. I am certain that you will be able to return him to me in a healthy state."
Yissachar Ber was perplexed. Never in his life had he healed anybody, neither had he ever felt as if he possessed any such powers. However, he heeded the words of his rebbe and took the baby. He returned him to the cradle and began to rock it. Rocking the cradle, he began to pour out his soul before God. In about an hour the baby had improved to the point where it was no longer in danger.

Chassidish Stories (17)
Rabbi Eliezer Melamed
5 - The Charm of Jerusalem
6 - Descending from the Hilltop
7 - The Lugubrious Bed
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The student, hearing these sounds, hurries confusedly down the hill. He is still unaware that something inside of him has changed, that he has been instilled with unique faculties - faculties which place him on the hilltop. The student does not yet know that he is capable of saving the life of the child. He descends the hill to the house of his rebbe. He is contrite, diffident before his rebbe.
The rebbe is distraught, crying. A person who is immersed in pain and suffering is not capable of helping himself. The student approaches from without. He is capable of gathering his energies and uttering a fitting prayer. Sensing this, the rebbe charges his young student with the responsibility of offering supplication on behalf of his son. What we have here is a kind of ordination wherein the aging rebbe "explains" to his young disciple that the time has come for him to take on a position of authority. It has come time for Yissachar to pray on behalf of others.
The student's descent from the hill bears deep Chassidic significance. When, in the wilderness, the Children of Israel committed the Sin of the Golden Calf, God turned to Moses, saying, "Go down, for your people have sinned." Chassidut has always called upon its pious to "go down to the people," to be sensitive to their tribulations, and to address even their smallest problems - problems which, from the top of the hill, sometimes seem insignificant.
In our story, the student declines the hill; his teacher, R' Yaakov Yitzchak, says, "You have come at just the right time." Indeed, the time has arrived for you to reveal yourself. The time has come for you to effect salvation through your prayers, to perceptively and understandingly aid others.
It is here that R' Yissachar Ber performs the act which inaugurates him as a righteous person who effects miraculous salvation. He prays and the child becomes healthy. We would do well to consider the manner in which this prayer is conceived: R' Yissachar Ber does not know what his teacher expects of him. He never imagined that he had the power to heal the sick. Yet, the rebbe has given his order to save the child.
From this point onward he behaves in the most simple and natural manner: He places the boy in his crib, rocks him, and pours out his prayers before God. R' Yissachar descends. He feels the pain of the child. He feels the pain of the entire family, of his rebbe, R' Yaakov Yitzchak. With these simple and pure intentions he pours out his prayers before the Creator.
Prayer does not necessarily have to be pronounced with calculated focus. Prayer which gushes forth as a result of a true feeling of pain can also achieve salvation. The "inauguration ceremony," wherein R' Yissachar Ber is made aware of his unique capacity to aid others, has come to an end.
The impression left from this event accompanied the young Yissachar Ber wherever he went. R' Yissachar Ber from Radoshitz indeed became known as a worker of wonders who was ever sensitive to the hardships of the Jewish people, and, accordingly, effected miraculous salvation on their behalf.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








