Yeshiva
Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Yom Kippur
Hence it would seem logical that today, when for the first time in twenty centuries we are fully free to choose to return to Zion, we should feel somewhat uncomfortable reciting the Yom Kippur liturgy, should we willingly choose not to participate in the process of the return to our land.
I recently shared this observation with an acquaintance, who responded somewhat kiddingly and uncomfortably: "Well aren’t there many things that we say in the "Al Chait" that we don’t really mean?" Yes, but we are not talking about our individual shortcomings, but rather the essence of our longing and prayers on this Holy Day as formulated by Chazal. Do we really not mean these either?
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Rabbis in Midrash
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
