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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Gemara: One who enters to visit the sick on Shabbat, says: "It is Shabbat, so that crying out cannot be done and healing shall come soon."
Ein Ayah: The existence of diseases plays a positive role in shaping a person’s character. First, it makes him "surrender" to Hashem. Second, the knowledge that people can become sick softens the stubbornness of the stubborn and the wickedness of the wicked.
In order to complete the personal improvement brought on by illness, one needs to engage in prayer to Hashem to save him from his difficult situation. Such prayers are very important for a person and are one of the reasons that Divine Providence arranges disease, by encouraging one to return to Hashem (see Tehillim 90:3). When the sick person or those close to him have prayed intensely and thereby actualized the goal that the illness improves their moral state, and hearts have been brought closer to Hashem, the person may recover, given that the goal was met.
There are two ways in which difficult times can improve a person’s ways. The simple one is that the situation will give him the emotional impetus to turn to Hashem and strengthen himself spiritually and morally.
A higher level is that instead of crying out to Hashem to save him, he purifies his thinking and recognizes how proper it is to rely on Hashem in silence. He should realize that man does not know what is good for him and that even that which seems bad contains hidden good. Illness can actually cause him to focus on the desire that whatever Hashem wants for His world should occur, including his own illness. This is the level of the truly pious, who trust Hashem totally and do not ask for a thing for themselves, because they trust that Hashem will do that which is good for them and for the world, even if it includes their pain. This attitude will lower the desire for powerful prayer regarding their own condition, for why should one cry out when things are good?
The proper approach for a normal person is the first one, in which he maintains his natural desire for life, good health, and happiness. Based on those feelings, he will use his mouth to turn to Hashem in his sorrow and, through that, healing will come. While it represents a lower spiritual level, it is the approach that is closest to him and appropriate for all but the most unique of pious people who care only about what Hashem wants.
The second, select group of people do not need to purify their emotions through prayer at the time of troubles. Rather, troubles can only serve to straighten their understanding of the good in everything that Hashem does, which grows as their troubles grow.
During the week, a person is generally only capable of taking the approach of improving his emotions when turning to Hashem in impassioned prayer. However, on Shabbat the heart and the soul are elevated, and therefore it is a time in which one should not awaken the emotion of crying out to Hashem but should focus on the belief that Hashem has the power and the goodness to do what is best. For that reason, crying out in prayer is forbidden on Shabbat.
A person should not think that without crying out to change the situation, but just through the approach of belief, he will not succeed in becoming healed quickly. The speed of the positive effect of prayer is a function of the degree to which the disease brought the moral goal for which it was designed. If this is so for the lower level response to adversity, then it is all the more so that once one reaches new heights in his level of belief, the healing can come quickly. Therefore, since Shabbat is not the time for crying out, there is every reason to believe that the "healing shall come soon."
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
