YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayera
It is in this Parsha that Avraham really "feels his oats." In both the physical & spiritual realms, he makes his mark as the "Founding Father" of Am Yisrael. But strangely, there seems to be not one, but two Avrahams at work here.
Think about the following examples for a moment:
- The Parsha begins by Avraham showing great hospitality to three perfect strangers; he enthusiastically welcomes them to his tent & waits on them hand & foot (literally - he even washes their feet!), feeding them a sumptuous meal (tongue with mustard was the main course, according to some commentators!). Yet later on, Avraham gives in to Sara & he banishes his own son, Yishmael, & Hagar, from his tent.
- Avraham showed immense strength in last week’s Sedra, single-handedly defeating 4 kings & their armies; what a great warrior he must have been! Yet, in our Sedra, Avimelech of G’rar takes Sara hostage, & Avraham doesn’t lift a finger to save her! It is only Hashem’s intervention that saves Sara from being raped & ravaged.
- Avraham pleads forcefully on behalf of the evil city of S’dom in a vain attempt to alter G-d’s decree & save it from destruction. Yet when Hashem tells Avraham to bring his son Yitzchak as an offering, Avraham meekly submits, with nary a word of protest, even though he will now be guilty of committing the heinous sin of child sacrifice, a sin against which he determinedly fought.
What is going on here?
I suggest there are indeed "two" Avrahams; the Private & the Public. The private Avraham – even in situations where he feels he is being personally wronged – humbly submits to the will of Hashem, the advice of his wife, or the powers that be. But when Avraham represents the nation, when he believes some cosmic or communal sin affecting others is being committed, he rises up like a lion to defend the cause & to try to save the day. In those instances, he is acting as "Av Hamon Goyim" – the father of ALL peoples – as his name implies.
At Ari’s shloshim, his cousin Michael explained why Ari’s name, which means "lion," was so fitting for him. "A lion," he said, "is actually a very calm animal. He generally stays in a corner, content to ‘do his own thing’ & leave others alone. But the moment he senses that his family is in danger, he roars forward with a strength like no other.
That was exactly Ari: Quiet, shy, modest in his personal life, he did not project the image of a hero. But when the nation was under attack, he rose up to bravely to defend it with a mighty strength. He left a lasting legacy that his forebears would be proud of; he was, indeed, a worthy descendant of Avraham Avinu.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
