- Torah Portion and Tanach
197
The Torah poses for us the unanswerable questions of life that we encounter daily. And it never truly provides us with satisfying answers. Such is the nature of life itself – its mystery, uncertainty and unpredictably. The great question as to why the righteous suffer and the evil person apparently prospers lies at the root of the struggle for belief and faith. And as we read in the book of Iyov, the Lord chooses, so to speak, not to answer that question. The Torah therefore does not explain to us how an Eisav can arise from the house of Yitzchak and Rivka. It is satisfied apparently just to notify us that it occurred and by inference teach us that other otherwise inexplicable things will occur throughout Jewish and human history. Eisav, whether genetically or environmentally influenced, was a free agent – as we all are – to choose between good and evil, peace and violence, compassion and cruelty. These choices were his and his alone to make. Somehow, Heaven also must have taken into account the heartbreak of Yitzchak and Rivka over the behavior of Eisav. But that is certainly secondary to the judgment regarding Eisav himself. There is a tendency in our modern world to try and understand and sympathize with the evil one at the expense of the good and decent victims of that evil. The Torah is not a fan of such misplaced compassion. Rivka makes the painful decision to abandon Eisav and save Yaakov. By so doing she saves the possibility of the civilization of the human race.

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