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Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Yom Kippur
Because of this requirement of the necessity for our conscious and active effort of repentance to be present, Yom Kippur is transferred from being purely a day of rest into a day of wrenching emotional and spiritual activity. It is possible to sleep away the entire day and thereby technically not violate any of the prohibitions of Yom Kippur. But it is unimaginable that if one does so that one has really experienced Yom Kippur. The most difficult part of the day is not, in my opinion, hunger or thirst or physical fatigue - it is the necessity to be honest with ourselves and face up to our weaknesses and to the areas in our life and in our relations to others that need attention and improvement. We are all born with the gift of denial. Original man in the Garden of Eden when confronted by God with the enormity of his sin does not readily admit that he was at fault at all. He casts about to put the blame on others and the others in turn also lay their guilt upon still others. The ability to admit error is one of the most difficult psychological and emotional traits to be encountered in life. Yet without that ability and by remaining in constant denial of one's shortcomings there is little hope for improvement and for achieving a more balanced and productive life. Yom Kippur can cleanse us and create us anew. But it cannot do so unless we are willing to face our own shortcomings and cleanse ourselves from them.
When the Temple stood in Jerusalem and the High Priest of Israel performed the public rituals of Yom Kippur, forgiveness, cleansing and personal improvement were somehow meant to be easier to obtain. However, even then with such optimal circumstances present, the Jewish people did not truly exploit the opportunity of repentance, improvement and cleansing. Therefore both Temples were destroyed. In a strange way, Yom Kippur, over the almost two millennia since the disruption of the Second Temple, has become even more of a spiritual and emotional day. Since we can no longer rely on the Temple services or on the intercession of the High Priest on our behalf, we have become well aware that much depends upon us and only upon us. The removal of denial is the first step towards becoming a better person, building a stronger family, creating a more just and righteous community and strengthening our nascent state here in the Land of Israel. We should therefore make a great effort not to allow Yom Kippur to slip away from us merely as a day of rest and restraint. The gift of Yom Kippur is that for at least one day in the year we can be honest with ourselves and truly unite with our inner self and soul. Whether we do so or not is completely dependent upon each and every one of us solely and upon our attitude, thoughts, behavior and commitment on that holiest day of the year.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
