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Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Shabbat and Holidays
- Rosh Hashana
- The Essence of Rosh Hashana
We place points and lines on the endless procession of time, thus breaking it up into pieces, such as days, weeks, months, and years. However, in the greater world, in an existence that seems eternal, time passes in a manner that seems to not have borders. Yesterday was 5719; today is 5720. If you look at the natural world, you do not see a difference. The sun rises and sets, and there is nothing new or different.
However for man, whose life is fleeting like a shadow, time plays a major role. The passing of a year is significant, and for man a new year and the Rosh Hashana that begins it are important concepts. The midrash (Devarim Rabba 2:14) relates that when the angels enter to ask Hashem when Rosh Hashana will be, He answers: "You and I will go down to the court on Earth …" In addition to the simple meaning, there is also an explanation along the lines we have set forth. Only for man is it possible to really talk about a new year, whereas in Heaven, which is above time, there is no such distinction.
The simple meaning of the midrash as well, that the Heavenly Court has to follow the human court in this matter, is also based on man’s connection to time. The greatness of our world and of mankind is an offshoot specifically of the fact that we have the weakness of being slaves to time.
"The earth and all that is in it is Hashem’s" (Tehillim 24:1), as we announce in the Rosh Hashana tefilla. This message is antithetical to what the idolatrous nations of the world teach. Those nations try to go up to the heavens and have earthly elements rule there. They proclaim that earthliness is everything in the universe. Judaism tries to have the heavenly rule throughout the world. This is a major theme in the giving of the Torah, as the midrash tells us that Hashem lay the heavens over the land (Mechilta, Yitro 9).
What was the first thing the Russian cosmonauts did when they reached the moon? They put their flag with its symbol of the sickle and the hammer, representing the workers and the peasants, on the moon to claim it for themselves. These symbols represent their idea that only that which is used for physical sustenance is important. We, so to speak, place Hashem’s flag of spirituality on Earth.
Our approach is based on our understanding of our transience. When we view the meeting between our fleeting nature and Hashem’s eternity, we become committed to connect ourselves to the eternal. Other nations do not want to recognize eternity. They want to deal with it with "eat, drink and be merry, for tomorrow we shall die." There is nothing of value to live for, so just enjoy, and claim as much as you can for physicality.
Hashem told the angels to set Rosh Hashana based on man’s decision. We are the ones who are able to do teshuva and thereby go up to the Heavens. That is why we can draw inspiration to go up to the Heavens and bring back Torah.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
