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Hmm, what a fascinating statement our Sedra makes! Teshuva, returning our neshamot to a holier, more pristine state is not some far-off, pie-in-the-sky, inaccessible & impossible dream. It is right within our grasp. But just how do we grab it?! How do we access this overarching fundamental of spiritual survival?
I puzzled over this for a long time. And then, with a little help from above, I found the answer. I was reviewing the Amida of Yom Kippur’s closing service, Neilah, when I came upon the following verse from the Amida's repetition:
"Oh, G-d, extend Your hand to me & accept my Teshuva; forgive my wrong-doing, turn to me & do me good."
Suddenly, it all made sense to me.
I went to my neighbor’s house. Some time ago, we had had a bit of a dispute. He maintained that some papers from my yard had fallen over our fence into his yard, & he wanted me to pick them up. I told him that the papers were not from my yard, but probably had blown into his property from the street. Pretty petty stuff, right? But it created a rift between us, & we hadn’t said more than a few hurried "hellos" to one another for quite some time.
So I walked over to his house & extended my hand to him. "Shalom," I said, "I just wanted to wish you Shana Tova & say that I’m glad you are my neighbor!" And now, we’re like best friends & talk all the time! He even helped my clean out my gutters before the last rainy season.
I knew another person who had disagreed with something I had written (shocking, I know!). And so, after having had words, we avoided each other. So I approached him & extended my hand. "Just want to say that I hope you have a great year with lots of bracha!"
Goodbye, uncomfortable feeling; hello friendship!
How simple! How easy! Just extending a hand, & the past is erased, & a brand new start begins.
Whenever there is a "blockage" between Jews, the "body" politic of Am Yisrael is injured, & must somehow be repaired. When we manage to finally fix it, not only is it a great feeling of relief and accomplishment, but no doubt in Heaven, a Divine hand is being extended to us as well.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.

Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?
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D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.








