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Beit Midrash
- Family and Society
- A Nation and its Halachot
- The Torah vs. Public Issues
A rabbi must of necessity possess wisdom and compassion. But that is true of every Jew, if not of every human being. There are many areas of life that a rabbi should abstain from ever giving advice about. One should avoid those issues that one is not well qualified professionally to render advice. Many of the difficult situations that have occurred over the past decade regarding rabbis and educators and their congregants and students are simply a product of the person in authority or being consulted confusing one's role and playing the professional or prophet when not really qualified to do so. It is easy to become sucked into the morass of other’s problems and attempt to help. But oftentimes such help turns into harm and exacerbates problems instead of solving them. It is very difficult to say no to people who ask for one's help. But simple logic and clear honesty demands that one should never overstep one's boundaries or confuse one's role in society. This does not mean that one should never be attentive to someone else's narrative of problems. But it does mean that one should be cautious and careful in one's response and to keep in mind that in most cases the wrong answer is far worse than getting no answer at all. I come from a generation where rabbis were very reticent to advance solutions to people's personal issues and problems. The world has changed greatly since I observed my father's rabbinic behavior. But I nevertheless think that one should not expect one's rabbi, physician, financial advisor or even good friend to become one's psychological therapist. It just will not turn out well.
In a truly democratic society, the leaders and politicians are subject to public opinion. Nevertheless, they possess knowledge of facts that the public is never privy to. That being the case, these leaders will often make decisions, which appear to be completely contrary to those of the constituencies that they were elected to represent. But that is pretty much what we pay them to do since political, diplomatic and military matters require experience, professionalism and wisdom. Many times our leaders have made grievous mistakes, but certainly those who do not possess the requisite credentials for making such decisions should not be empowered to make those decisions. This is really the thin line dividing democratic governments from autocracy. All of the "divine" kings and dictators were at one and the same time all-knowing, great military strategists, economic geniuses and omniscient in every way. All of them led their countries into eventual ruin and personal downfall. Confusing one's role is a sign of arrogance and indicative if a personality of hubris. The greatest of the teachers of Israel, from Moses till today, were and are people who can say "I don't know. Consult someone who perhaps does."
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
