Beit Midrash

  • Family and Society
  • The Torah vs. Public Issues
קטגוריה משנית
To dedicate this lesson
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All people are duty bound to try and help other people in need of such help. Rabbis are especially called upon to be available to help others in their times of distress and difficulties. Nevertheless, it is essential for one to be able to recognize one's limitations and true role. Many a rabbi has gotten himself into deep trouble by acting as a psychologist, therapist, financial advisor, marriage counselor or business consultant when that rabbi had no particular training or real talent in that field or profession. One does not consult one's stockbroker regarding medical issues just as one does not consult one's physician regarding which stocks to purchase. This seemingly logical and axiomatic lesson is nevertheless violated on a daily basis, often with sad and tragic results for all concerned. Especially in our very specialized world it should be apparent that one should not undertake being seen as an expert in a certain specialty for which one has no training or education. In biblical times Jews turned to prophets for advice and succor. But prophets disappeared from our world millennia ago. With the rise of the Chasidic movement in the eighteenth century, the figure of an all-knowing, almost omniscient, spiritual leader was recreated. That person was consulted on all issues of life because it was felt that somehow he had a special connection to Heaven and therefore to all that that this entailed. This concept, really rooted in certain kabalistic thought, soon spilled over into the general rabbinate. Though no matter how many rabbis attempted to avoid such an image and such practices, the idea of the rabbi as being an expert in all fields of life and available for constant consultation on all matters has taken current hold in the Jewish world. It has made life very uncomfortable for the ordinary communal/congregational rabbi - if there is such an "ordinary" creature.

A rabbi must of necessity possess wisdom and compassion. But that is true of every Jew, if not of every human being. There are many areas of life that a rabbi should abstain from ever giving advice about. One should avoid those issues that one is not well qualified professionally to render advice. Many of the difficult situations that have occurred over the past decade regarding rabbis and educators and their congregants and students are simply a product of the person in authority or being consulted confusing one's role and playing the professional or prophet when not really qualified to do so. It is easy to become sucked into the morass of other’s problems and attempt to help. But oftentimes such help turns into harm and exacerbates problems instead of solving them. It is very difficult to say no to people who ask for one's help. But simple logic and clear honesty demands that one should never overstep one's boundaries or confuse one's role in society. This does not mean that one should never be attentive to someone else's narrative of problems. But it does mean that one should be cautious and careful in one's response and to keep in mind that in most cases the wrong answer is far worse than getting no answer at all. I come from a generation where rabbis were very reticent to advance solutions to people's personal issues and problems. The world has changed greatly since I observed my father's rabbinic behavior. But I nevertheless think that one should not expect one's rabbi, physician, financial advisor or even good friend to become one's psychological therapist. It just will not turn out well.

In a truly democratic society, the leaders and politicians are subject to public opinion. Nevertheless, they possess knowledge of facts that the public is never privy to. That being the case, these leaders will often make decisions, which appear to be completely contrary to those of the constituencies that they were elected to represent. But that is pretty much what we pay them to do since political, diplomatic and military matters require experience, professionalism and wisdom. Many times our leaders have made grievous mistakes, but certainly those who do not possess the requisite credentials for making such decisions should not be empowered to make those decisions. This is really the thin line dividing democratic governments from autocracy. All of the "divine" kings and dictators were at one and the same time all-knowing, great military strategists, economic geniuses and omniscient in every way. All of them led their countries into eventual ruin and personal downfall. Confusing one's role is a sign of arrogance and indicative if a personality of hubris. The greatest of the teachers of Israel, from Moses till today, were and are people who can say "I don't know. Consult someone who perhaps does."
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Lessons
  • Rabbi Zalman Baruch Melamed
    Rabbi Zalman Baruch Melamed
  • Rabbi Eliezer Melamed
    Rabbi Eliezer Melamed
  • Rabbi S. Yossef Weitzen
    Rabbi S. Yossef Weitzen
  • Rabbi Avraham Shapira Zt"l
    Rabbi Avraham Shapira Zt"l
  • Rabbi Chaim Steiner
    Rabbi Chaim Steiner
  • Rabbi Elyakim Levanon
    Rabbi Elyakim Levanon
  • Rabbi Haggai Lundin
    Rabbi Haggai Lundin
  • Rabbi Chaim Katz
    Rabbi Chaim Katz
  • Rabbi Uzi Kalchaim zt"l
    Rabbi Uzi Kalchaim zt"l
  • Rabbi Sha'ar Yashuv Hacohen
    Rabbi Sha'ar Yashuv Hacohen
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    Yitro

    Only Those Who Live In The Land Love G-d

    The Torah threatens punishment for idol-worshipers that is only 1/500th of the reward that the righteous will receive: "Concerning My enemies, I keep in mind the fathers' sins for their descendants, [only] to the 3rd and 4th generations. But for those who love Me and keep My commandments, I show love for [at least two] thousands of generations" (Sh'mot 20,5-6). The punishment is for four generations, and the reward for 2,000 generations. But the question we would like to address is: Why are the righteous termed both "those who love Me" and "those who keep My commandments?" Is not one enough?

    Rabbi Moshe Tzuriel | Shvat 19 5783
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    3 min
    Shlach Lecha

    For God's Sake Don't Go To Israel

    Israel National Torah

    Clarifying the spies' argument for not entering the Land of Israel...and then clarifying why it's so important to enter the Land anyway.

    Baruch Gordon | Sivan 19 5780
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    Bemare Habazak - Rabbis Questions

    Serving as Chazan on the Shabbat Before a Yahrtzeit

    How important is it for someone to be chazan on the Shabbat before a yahrtzeit? Is it is just for parents, or also grandparents/in laws? Some people in my [the rabbi] shul feel that people use it as an excuse to “grab the amud.”

    Rabbi Daniel Mann | Tevet 2 5777
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    Bemare Habazak - Rabbis Questions

    How Many Eggs Should be Boiled Together?

    When making hardboiled eggs, may one cook one or two eggs or must there be at least three? Also, does it make a difference if there is an even or odd number

    Rabbi Daniel Mann
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    P'ninat Mishpat

    Introduction and Biography of the Noda B’Yehuda

    After an extended period of presenting ideas of the Chatam Sofer on monetary disputes, we move on to a shorter series on the works of Rav Yechezkel Segal Landau, often called the Noda B’yehuda. (Although Rav Landau served as a dayan for many years, poskim do not usually publicize their rulings on cases in which they served as a dayan, but on questions asked by other rabbis. The Noda B’yehuda did not include many such cases in his reponsa.) Many view the Chatam Sofer and the Noda B’Yehuda as two of a kind. They were in the same basic time period (Rav Landau was around 50 years older), they were important rabbis of important communities at critical times, and the works of each are among the most respected and quoted by Acharonim.

    Various Rabbis | Tevet 8 5776
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    Bemare Habazak - Rabbis Questions

    Working in a Non-Kosher Establishment

    Rabbi Daniel Mann | Sivan 14 5775
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    Prayer

    Birkot HaShachar – The Morning Blessings

    Chapter nine-part one

    Chapter nine-part one

    Rabbi Eliezer Melamed | 5775
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    Jewish Holidays

    The Twentieth of Sivan

    "I noticed that the back of my siddur contains a large section devoted to selichos for the 20th of Sivan, yet I have never davened in a shul that observed this day. What does this date commemorate?"

    Rabbi Yirmiyohu Kaganoff | Sivan 17 5780
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    Additional Lessons

    The Laws of Tumas Meis

    When the Beis Hamikdash is rebuilt, bimheirah beyameinu, the laws of tumah will affect us all, since we will be required to be tahor in order to enter the Beis Hamikdash, to eat korbanos and maaser sheini, and in order to separate challah and terumah.

    Rabbi Yirmiyohu Kaganoff | 5772
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    Basics of Financial Laws

    How Does a Heter Iska Work?

    What is the prohibition of "Ribbit"? who does it apply on? How does the "Heter Iska" bypass the prohibition? and more...

    Rabbi Yirmiyohu Kaganoff | 5770
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    Marriage and Relationships

    Relationships during the Time of Engagement

    A young engaged man and his fiancée naturally have very strong feelings for each other. It goes without saying that these will be expressed after the wedding, but what expression, if any, is permitted in the meantime? And while we're on the subject, is the attraction of men and women to each other really a good thing to begin with?

    Rabbi Elyakim Levanon | 5770
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    Other Great Leaders

    That a Cohen May Not Marry a Divorcee

    A few days later, a royal emissary of the Empress Maria Teresa appeared at the rabbi’s home. The surprised rabbi realized that the wealthy Jew had broken the convention by which Jews did not involve non-Jews in their inner disputes. He had no choice.

    Rabbi Shmuel Holshtein | 5769
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